The Damascus Fragments

doi:10.5771/9783956507564

The Damascus Fragments

Towards a History of the Qubbat al-khazna Corpus of Manuscripts and Documents

Series: Beiruter Texte und Studien (BTS)

Volume 140 1. Edition 2020

No access

doi.org/10.5771/9783956507564
ISBN print: 978-3-95650-755-7
ISBN online: 978-3-95650-756-4
Ergon, Baden-Baden Ergon, Baden-Baden

Buy in store

Zusammenfassung

Die Beiträger des Bandes haben es sich zum Ziel gesetzt, den umfangreichen Bestand an Handschriftenfragmenten, der sich in der Qubbat al-khazna von Damaskus befindet, in der Geschichte des Mittleren Ostens zu verorten. Ebenso wie ihr berühmtes Pendant, die Geniza in Kairo, wurde die Qubba im 19. Jahrhundert "entdeckt", doch ihre 200.000 Fragmente fanden in der Forschung bisher nur geringe Aufmerksamkeit. Ein internationales und interdisziplinäres Team von Wissenschaftlern hat sich nun zusammengefunden, um die faszinierende Geschichte dieser Sammlung zu skizzieren und die außergewöhnlichen multilingualen, multireligiösen und multiscripturalen Artefakte, die sie beinhaltet, zu erfassen. Dieses Buch ist grundlegend für jene, die an Handschriftenstudien, Philologie und an der Geschichte des Mittleren Ostens interessiert sind.

Abstract

Die Beiträger des Bandes haben es sich zum Ziel gesetzt, den umfangreichen Bestand an Handschriftenfragmenten, der sich in der Qubbat al-khazna von Damaskus befindet, in der Geschichte des Mittleren Ostens zu verorten. Ebenso wie ihr berühmtes Pendant, die Geniza in Kairo, wurde die Qubba im 19. Jahrhundert "entdeckt", doch ihre 200.000 Fragmente fanden in der Forschung bisher nur geringe Aufmerksamkeit. Ein internationales und interdisziplinäres Team von Wissenschaftlern hat sich nun zusammengefunden, um die faszinierende Geschichte dieser Sammlung zu skizzieren und die außergewöhnlichen multilingualen, multireligiösen und multiscripturalen Artefakte, die sie beinhaltet, zu erfassen. Dieses Buch ist grundlegend für jene, die an Handschriftenstudien, Philologie und an der Geschichte des Mittleren Ostens interessiert sind.

Chapter Expand | CollapseAuthorsPage
1–8 Titelei/Inhaltsverzeichnis 1–8
9–50 Introduction Arianna D’Ottone Rambach, Konrad Hirschler, Ronny Vollandt Arianna D’Ottone Rambach, Konrad Hirschler, Ronny Vollandt 9–50
51–178 The History of the Qubbat al-khazna 51–178
- 51–74 تاريـخ قـبة المـال، أو قـبة عـائـشة، أو التقـبة الـغربـية أو قـبة الخـزنة في الجـامـع الأمـوي بدمــشق (The history of the qubbat al-māl or qubbat ʿĀʾisha or al-qubbat al-gharbīya or the qubbat al-khaz... Said Aljoumani Said Aljoumani 51–74
- 75–90 Fire, consuls, and scholars: Conflicting views on the discovery of the Qubbat al-khazna documents Boris Liebrenz Boris Liebrenz 75–90
- 91–104 The sister, the king and yet another Consul: Additional Evidence of Early European interest in the Qubbat al-khazna Fabio Ioppolo Fabio Ioppolo 91–104
- 105–126 Bruno Violet and the exploration of the Qubbat al-khazna around 1900 Cordula Bandt, Arnd Rattmann Cordula Bandt, Arnd Rattmann 105–126
- 127–150 Hermann von Soden (1852–1914): Einige Bemerkungen über einen Berliner Professor und Pfarrer, der zu Unrecht vergessen wurde Christoph Markschies Christoph Markschies 127–150
- 151–178 Writing Middle Eastern agency into the history of the Qubbat al-khazna: The late Ottoman state and manuscripts as historical artefacts Cüneyd Erbay, Konrad Hirschler Cüneyd Erbay, Konrad Hirschler 151–178
179–474 Corpora from the Qubbat al-khazna 179–474
- 179–222 The Qubba and the Arabic Bible Ronny Vollandt Ronny Vollandt 179–222
- 223–244 The Jewish texts from the Qubbat al-khazna Gideon Bohak Gideon Bohak 223–244
- 245–264 From Palestine to Damascus to Berlin: Early Christian Arabic texts from the Qubbat al-khazna in the Violet collection Miriam Lindgren Hjälm Miriam Lindgren Hjälm 245–264
- 265–290 Fragments of Syriac manuscripts discovered in the Qubbat al-khazna Grigory Kessel Grigory Kessel 265–290
- 291–320 Some Greek hymnographic fragments from Damascus: Script types and texts Francesco D’Aiuto, Donatella Bucca Francesco D’Aiuto, Donatella Bucca 291–320
- 321–330 Reconsidering the Latin fragments from the Qubbat al-khazna in the Great Mosque of Damascus Serena Ammirati Serena Ammirati 321–330
- 331–362 The Old French texts of the Damascus Qubba Gabriele Giannini, Laura Minervini Gabriele Giannini, Laura Minervini 331–362
- 363–408 The Armenian fragments of the National Museum in Damascus Levon Khachikyan, Artashes Matevosyan Levon Khachikyan, Artashes Matevosyan 363–408
- 409–438 Unpublished exemplars of block-printed Arabic amulets from the Qubbat al-khazna Arianna D’Ottone Rambach Arianna D’Ottone Rambach 409–438
- 439–474 Books within books: The link between Damascene reuse fragments and the Qubbat al-Khazna Konrad Hirschler Konrad Hirschler 439–474
475–524 Cumulative bibliography. Compiled by Simone Petrillo 475–524
525–528 List of plates 525–528
529–534 Authors’ biographies 529–534
535–552 Index 535–552

Abbott, Nabia, “An Arabic Papyrus in the Oriental Institute: Stories of the Prophets”, Journal of Near Eastern Studies 5 (1946), 169–180.
ʿAbd al-Wahhāb, Ḥusn, “al-Jamīʿ al-umawī bi-Dimashq”, al-Majalla 15 (1 March 1958), 34–46.
Abū al-Fidāʾ, ʿAmād al-Dīn Ismāʿīl, al-Mukhtaṣar fī akhbār al-bashar, Cairo: al-Maṭbaʿa al-Ḥusayniyya 1325/1907.
Abū Shāma, Shihāb al-Dīn Abū Muḥammad ʿAbd al-Raḥmān b. Ismāʿīl, Tarājim rijāl al-qarnayn al-sādis wa-l-sābiʿ aw al-dhayl ʿalā rawḍatayn, ʿunī binashri-hi ʿIzzat al-ʿAṭṭār al-Ḥusaynī, Beirut: Dār al-jīl 1974.
Abū Zurʿa, ʿAbd al-Raḥmān b. ʿAmr b. ʿAbd Allāh b. Ṣafwān, Tārīkh Abī Zurʿa, ed. Shukr Allāh b. Niʿmat Allāh al-Qūjānī, Damascus: Majmaʿ al-lugha al-ʿarabiyya 1980.
Abyaḍ, Malika, “al-Dawr al-turbawiyya li-l-masjid al-jāmiʿ bi-Dimashq min al-fatḥ ḥattā ʿāmm (705 AD / 86 AH)”, Majallat dirāsāt taʾrīkhiyya 7 (Rabīʿ al-awwal 1402/January 1982), 98–114.
Ahlwardt, Wilhelm, Verzeichniss der arabischen Handschriften der Königlichen Bibliothek zu Berlin, Berlin: Schade 1887–1899.
Ailes, Marianne, “The Chanson de geste”, in: The Cambridge Companion to the Literature of the Crusades, Anthony Bale, ed., Cambridge: Cambridge University Press 2019, 25–38.
Aksoy, Şule, and Rachel Milestein, “A Collection of Thirteenth-Century Illustrated Hajj Certificates”, in: M. Ugur Derman Festschrift: Papers Presented in Occasion of His Sixty-Fifth Birthday, İrvin Cemil Schick, ed., Istanbul: Sabancı Üniversitesi 2000, 101–134.
Aland, Barbara, and Kurt Aland, Der Text des Neuen Testaments: Einführung in die wissenschaftlichen Ausgaben sowie in Theorie und Praxis der modernen Textkritik, 2nd ed., Stuttgart: Deutsche Bibelgesellschaft 2006.
Aland, Kurt, Kurzgefasste Liste der griechischen Handschriften des Neuen Testaments, 2nd ed., with Michael Welte, Beate Köster, and Klaus Junack, Arbeiten zur neutestamentlichen Textforschung 1, Berlin: De Gruyter 1994.
Alexander, Philip S., “Late Hebrew Apocalyptic: A Preliminary Survey”, Apocrypha 1 (1990), 197–217.
Alishan, Léonce, “Deux descriptions arméniennes des lieux saints de Palestine. I: Anastase d’Arménie (VIIe siècle), les LXX coucouvents carméniens de Jérusalem”, Archives de l’Orient latin 2 (1884), 395–399.
Al-Jallad, Ahmad, The Damascus Psalm Fragment: Middle Arabic and the Legacy of Old Ḥigāzī, Chicago: Oriental Institute 2020.
Aljoumani, Said, and Konrad Hirschler, “Trading Fruits and Legumes on a Medieval Damascene Market: The Documentary and Archival Life Cycle of an Account Book from the Qubbat al-Khazna (Şam Evrakları 13327)”, in: Festschrift in Honour of Ekmeleddin İhsanoğlu for his 75th Birthday, Hatice Aynur, Didar Bayır, Fatma Şen, and Tuncay Zorlu, eds., Istanbul 2020 (forthcoming).
Am Sarge des Pfarrers D. theol. Freiherrn Hermann von Soden 1914, Berlin: Grunert 1914 (Signatur Berliner Staatsbibliothek: N.17/1191).
Amitai-Preiss, Reuven, Mongols and Mamluks: The Mamluk-Īlkhānid War 1260–1281, Cambridge: Cambridge University Press 1995.
Ammirati, Serena, “The Latin Fragments from Qubbat al-Khazna of Damascus: A Preliminary Palaeographical and Textual Survey”, in: Palaeography between East and West: Proceedings of the Seminars on Arabic Palaeography at Sapienza University of Rome (Rivista degli studi orientali, n.s., 90, supplement 1), Arianna D’Ottone Rambach, ed., Pisa: Fabrizio Serra 2018, 95–117.
Andreadi, Efi, ed., Συρία: Βυζαντινά χρόνια, Athens: Megara 2001.
Andresen, Bernd, Ernst von Dryander: Eine biographische Studie, Arbeiten zur Kirchengeschichte 63, Berlin: De Gruyter 1995.
Andrist, Patrick, and Martin Wallraff, “ParaTexBib: An ERC Project Dedicated to Paratexts in Greek Manuscripts of the Bible”, COMSt Bulletin 2 (2016), 63–68.
Ansorge, Catherine, “Cambridge University Library Islamic Manuscript Collection: Origins and Content”, Journal of Islamic Manuscripts 7 (2016), 127–151.
Arnold, Thomas Walker, and Adolf Grohmann, The Islamic Book: A Contribution to its Art and History from the VII–XVIII Century, London: Pegasus Press 1929.
The Arts of Islam: Hayward Gallery, 8 April–4 July 1976, exhibition catalogue, London: Arts Council of Great Britain 1976.
Ashur, Amir, “A Ketubah in the Palestinian Style with the Permission of Maẓliaḥ Gaon, from the Damascus Geniza” [in Hebrew], Peʿamim 135 (2013), 163–170.
Aslanov, Cyril, “Crusaders’ Old French”, in: Research on Old French: The State of the Art, Deborah L. Arteaga, ed., Dordrecht: Springer 2013, 207–220.
Assaf, Simcha, “Letters of R. Samuel ben Eli and His Contemporaries” [in Hebrew], Tarbiz 1, no. 1 (1929–1930), 102–130; 1, no. 2 (1929–1930), 43–84; 1, no. 3 (1929–1930), 15–80.
el-Aswad, el-Sayed, “Magic Bodily Members: Human Eye and Hand, Motif D990”, in: Archetypes and Motifs in Folklore and Literature: A Handbook, Jane Garry and Hasan El-Shamy, eds., New York: M.E. Sharpe 2005, 139–146.
Atiya, Aziz Suryal, The Arabic Manuscript of Mount Sinai, Baltimore: Johns Hopkins Press 1955.
Avalle, D’Arco Silvio, “Cultura e lingua francese delle origini nella Passion di Clermont-Ferrand”, in: La doppia verità: Fenomenologia ecdotica e lingua letteraria del Medioevo romanzo, Florence: SISMEL-Edizioni del Galluzzo 2002, 449–549.
al-ʿAẓma, ʿAbd al-ʿAzīz, Mirʾāt al-Shām: Taʾrīkh Dimashq wa-ahlihā, ed. N.F. Ṣafwa, London: Riyāḍ al-Rayyis li-l-kutub wa-al-nashr 1987.
al-Bābā, Muḥammad Zuhayr, “al-Madrasa al-Ẓāhiriyya wa-maktabatuhā”, Majallat al-majmaʿ al-lugha al-ʿarabiyya bi-Dimashq 71 (1995–1996), 181–195.
Badrān, ʿAbd al-Qādir, Munādamat al-aṭlāl wa-musāmarat al-khayāl, ed. Muḥammad Zuhayr al-Shāwīsh, Damascus: al-Maktab al-islāmī li-l-ṭibāʿa wa-l-nashr 1960.
al-Badrī, Abū al-Baqāʾ ʿAbd Allāh b. Muḥammad b. Aḥmad, “Nuzhat al-anām”, Maḥāsin al-Shām, ʿalā nafaqa Nuʿmān al-Aʿẓamī Sāḥib al-Maṭbaʿa al-ʿarabiyya bi-Baghdād, Egypt: al-Maṭbaʿa al-salafiyya 1341/1922–1923.
al-Bahnasī, ʿAfīf, al-Jāmiʿ al-Umawī al-kabīr awwal rawāʾiʿ al-fann al-islāmī, Damascus: Dār al-Ṭalās 1985.
al-Balādhurī, Aḥmad b. Yaḥyā b. Jābir, Futūḥ al-buldān, ed. Ṣalāḥ al-Dīn al-Munajjid, Cairo: Maktabat al-nahḍa al-miṣriyya 1956.
Bale, Anthony, “Reading and Writing in Outremer”, in: The Cambridge Companion to the Literature of the Crusades, Anthony Bale, ed., Cambridge: Cambridge University Press 2019, 85–101.
Balestri, Giuseppe, “Il martirio di S. Luca evangelista”, in Bessarione, 2nd ser., 8 (1905), 128–140.
Balestri, Giuseppe, and Henry Hyvernat, Acta martyrum II, Leuven: Secrétariat du CorpusSCO 1953.
Balog, Paul, “Contributions to the Arabic Metrology and Coinage”, Annali, Istituto italiano di numismatica 27/28 (1980–1981), 115–154 and pl. 9.
Bandt, Cordula, and Arnd Rattmann, “Die Damaskusreise Bruno Violets 1900/1901 zur Erforschung der Qubbet el-Chazne”, Codices Manuscripti 76/77 (2011), 1–20.
Baraz, Daniel, “The Incarnated Icon of Saidnaya Goes West: A Re-Examination of the Motif in the Light of New Manuscript Evidence”, Le Muséon 108 (1994), 181–191.
Barbato, Marcello, Incantamenta latina et romanica: Scongiuri e formule magiche dei secoli V–XV, Rome: Salerno 2019.
al-Baṣrāwī, Shams al-Dīn Abū al-ʿAbbās Aḥmad b. Muḥammad maʿrūf bi-Ibn al-imām, “Tuḥfat al-anām”, Faḍāʾil al-Shām Damascus: al-Maktaba al-waṭaniyya bi-Dimashq), no. 4626.
Basset, René, Le synaxaire arabe jacobite (rédaction copte), vol. 1. Les mois de Tout et Babeh (Patrologia Orientalis 1/3), Paris: Firmin-Didot 1904.
Basset, René, Le synaxaire arabe jacobite (rédaction copte), vol. 4, Les mois de Barmahat et Bachons, Patrologia Orientalis 16/2, Paris: Firmin-Didot 1922.
Bauckham, Richard, “The Nine and a Half Tribes: A New Translation and Introduction”, in: Old Testament Pseudepigrapha: More Noncanonical Scriptures, vol. 1, Richard Bauckham, James R. Davila and Alexander Panayotov, eds., Grand Rapids, MI: William B. Eerdmans 2013, 346–359.
Bauden, Frédéric, “Antiquarianism and Manuscripts: Spoliation in Arabic Medieval Books”, paper presented at the workshop “Antiquarianism in the Islamic World”, Bard Graduate Center, New York, 9–10 May 2019.
Bauden, Frédéric, “Mamluk Era Documentary Studies: The State of the Art”, Mamlūk Studies Review 9 (2005), 15–60.
Bauden, Frédéric, “The Recovery of Mamluk Chancery Documents in an Unsuspected Place”, in: The Mamluks in Egyptian and Syrian Politics and Society, Amalia Levanoni and Michael Winter, eds., Leiden: Brill 2004, 59–76.
Baumstark, Anton, “Der älteste erhaltene griechisch-arabische Text von Psalm 110 (109)”, Oriens Christianus 3, no. 9 (1934), 55–66.
Baumstark, Anton, and Theodor Schermann, “Der älteste Text der griechischen Jakobusliturgie”, Oriens Christianus 3 (1903), 214–219.
Bausi, Alessandro, “Alcune osservazioni sul Gadla ḥawāryāt”, Annali, Istituto universitario orientale 60/61 (2000–2001), 77–114.
Beck, Edmund, Des Heiligen Ephraem des Syrers Paschahymnen (De Azymis, De Crucifixione, De Resurrectione), CSCO 248 and Scriptores Syri 108, Leuven: Peeters 1964.
Beddie, James S., “Some Notices of Books in the East in the Period of the Crusades”, Speculum 8 (1933), 240–242.
Bedjan, Paul, Mar Isaacus Ninivita: De perfectione religiosa, Paris: Otto Harrassowitz 1909.
Behdad, Ali, and Luke Gartlan, eds., Photography’s Orientalisms: New Essays on Colonial Representation, Los Angeles: Getty Research Institute 2013.
Behrens-Abouseif, Doris, The Book in Mamluk Egypt and Syria (1250–1517): Scribes, Libraries and Market, Leiden: Brill 2018.
Beit-Arié, Malachi, “Genizot: Depositories of Consumed Books as Disposing Procedure in Jewish Society”, Scriptorium 50 (1996), 407–414.
Beke, Emily, Jacob’s Flight or a Pilgrimage to Harran, and Thence in the Patriarch’s Footsteps into the Promised Land, London: Longman, Green, Longman, Roberts and Green 1865.
Bell, Gertrude, The Desert and the Sown, London: W. Heinemann 1907 (reproduced in a digital edition, Cambridge: Cambridge University Press 2010).
Bell, Harold Idris, “Translations of the Greek Aphrodito Papyri in the British Museum”, Der Islam 2 (1911), 269–283; 3 (1912), 132–140, 369–378.
Bell, Harold Idris, and Walter Erwing Crum, Greek Papyri in the British Museum, vol. 4, The Aphrodito Papyri, London: London British Museum 1910.
Ben-Shammai, Haggai, “Is ‘The Cairo Genizah’ a Proper Name or a Generic Noun? On the Relationship between the Genizot of the Ben Ezra and the Dār Simha Synagogues”, in: “From a Sacred Source”: Genizah Studies in Honour of Professor Stefan C. Reif, Ben Outhwaite and Siam Bhayro, eds., Études sur le Judaïsme Médiéval 42 and Cambridge Genizah Studies Series 1, Leiden: Brill 2010, 43–52.
Bencheneb, Mohamed, “Al-Djazūlī, Abū ʿAbdallāh Muḥammad b. Sulaymān b. Abī Bakr al-Djazūlī al-Samlālī”, in: The Encyclopaedia of Islam, 2nd ed., vol. 2, Leiden: Brill 1991, 527.
Benjamin, Sandra, The World of Benjamin of Tudela: A Medieval Mediterranean Travelogue, Madison: Fairleigh Dickinson University Press 1995.
Berlekamp, Persis, “The Limit of Artistic Exchange in Fourteenth-Century Tabriz”, Muqarnas 27 (2010), 209–250.
Bernhardt, Sigrid, “Erinnerungen an Hans von Soden aus der Sicht der Familie oder Begegnungen im Rückblick”, in: Hans von Soden, Leben und Werk, Jochen-Christoph Kaiser, ed., Marburger Beiträge zur kirchlichen Zeitgeschichte 3, Baden-Baden: Tectum-Verlag 2017, 115–150.
Besier, Gerhard, and Christof Gestrich, eds., 450 Jahre Evangelische Theologie in Berlin, Göttingen: Vandenhoeck & Ruprecht 1989.
Biastoch, Martin, Tübinger Studenten im Kaiserreich: Eine sozialgeschichtliche Untersuchung, Contubernium – Tübinger Beiträge zur Universitäts- und Wissenschaftsgeschichte 44, Sigmaringen: Jan Thorbecke 1996.
Binggeli, André, “Early Christian Graeco-Arabica: Melkite Manuscripts and Translations in Palestine (8th–10th Centuries AD)”, Intellectual History of the Islamicate World 3 (2015), 228–247.
Binggeli, André, “Les Trois David, copistes arabes de Palestine aux 9e–10e s”, in: Manuscripta graeca et orientalia: Mélanges monastiques et patristiques en l’honneur de Paul Géhin, André Binggeli, Anne Boud’hors, and Matthieu Cassin, eds., Leuven: Peeters 2016, 79–117.
Blair, Sheila, “Inscribing the Hajj”, in: The Hajj: Collected Essays, Venetia Porter and Liana Saif, eds., Research Publication 193, London: The Trustees of the British Museum 2013, 160–168.
Blau, Joshua, A Handbook of Early Middle Arabic, Jerusalem: Hebrew University of Jerusalem 2002.
Blau, Joshua, “A Poem on the Decalogue Attributed to Saadiah Gaon”, in: The Ten Commandments in History and Tradition, Ben-Zion Segal, ed., trans. Gershon Levi, Jerusalem: Magnes Press 1990, 355–361.
Blid, Jesper, et al., “Excavations at the Monastery of St. Antony at the Red Sea”, Opuscola: Annual of the Swedish Institutes at Athens and Rome 9 (2016), 133–215.
Blomkvist, Vemund, Euthalian Traditions: Text, Translation and Commentary, Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 170, Berlin: De Gruyter 2012.
Boer, P.A.H. de, “Dispersed Leaves”, Journal of Semitic Studies 13 (1968), 33–35.
Boer, P.A.H. de, “Peshiṭta Institute Communications VII”, Vetus Testamentum 18 (1968), 128–143.
Boer, P.A.H. de, “Piet de Boer, Travel Log”, Peshitta Institute Archives, Correspondence from staff members, Amsterdam, 1967.
Bohak, Gideon, “Babylonian Jewish Magic in Late Antiquity: Beyond the Incantation Bowls”, in: Studies in Honor of Shaul Shaked, Yohanan Friedmann and Etan Kohlberg, eds., Jerusalem: Israel Academy of Sciences and Humanities 2019, 70–122.
Bohak, Gideon, “A Jewish Document from Damascus, ca 1170 CE (Sta. Bi., Or. Sim. 6, fol 25)”, unpublished manuscript, 2019, https://telaviv.academia.edu/GideonBohak.
Bohak, Gideon, “A Jewish Document from Tyre, Perhaps 1100 CE (Sta.-Bi., Or. Sim. 6, fol 26 = BBAW, GCS-Akz 481.185)”, unpublished manuscript, 2019, https://telaviv.academia.edu/GideonBohak.
Bohak, Gideon, “The Magical Rotuli from the Cairo Genizah”, in: Continuity and Innovation in the Magical Tradition, Gideon Bohak, Yuval Harari, and Shaul Shaked, eds., Jerusalem Studies in Religion and Culture 15, Leiden: Brill 2011, 321–340.
Bohak, Gideon, and Serena Ammirati, “The Latin Iliad in the Cairo Genizah (T-S Misc. 27.2 c-e)”, Fragment of the Month (blog), February 2019, Cambridge University Library, https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2019/fragment-0.
Bohak, Gideon, and Matthew Morgenstern, “A Babylonian Jewish Aramaic Magical Booklet from the Damascus Genizah”, Ginzei Qedem 10 (2014), 9*–44*.
Bongianino, Umberto, “The Origin and Development of Maghribī Round Scripts: Arabic Paleography in the Islamic West (4th/10th–6th/12th century)”, PhD dissertation, University of Oxford 2017.
Bons, Eberhard, “Eberhard Nestle”, in: Biographisch-Bibliographisches Kirchenlexikon, vol. 6, Herzberg: Bautz 1993, 625–627.
Borger, Rykle, “Wolfram von Soden (19.6.1908–6.10.1996)”, Archiv für Orientforschung 44 (1998), 588–594.
Bornemann, Wilhelm, Die Friedensfahrt deutscher Kirchenmänner nach England: Skizzen zum Andenken und Nachdenken, Gießen: Töpelmann 1908.
Borrow, George Henry, Wild Wales: Its People, Language and Scenery, London: Murray 1862.
Bossuat, Robert, “Sur un fragment de la Chanson d’Antioche”, Neuphilologische Mitteilungen 32 (1931), 110–118.
Bothmer, Hans-Caspar Graf von, “Die Anfänge der Koranschreibung: Kodikologische und kunsthistorische Beobachtungen an den Koranfragmenten in Sanaa”, Magazin Forschung (Universität des Saarlandes) 1 (1999), 40–46.
Bouderbala, Sobhi, Sylvie Denoix, and Matt Malczycki, eds., New Frontiers of Arabic Papyrology, Islamic History and Civilization 44, Leiden: Brill 2012.
Boud’hors, Anne, “Manuscrits coptes ‘chypriotes’ à la Bibliothèque nationale”, Études coptes III: Troisiéme journée d’études, Musée du Louvre, 23 mai 1986, Cahiers de la Bibliothèque copte 4, Leuven: Peeters 1989, 11–20.
Bozoky, Edina, Charmes et prières apotropaïques, Turnhout: Brepols 2003.
Briquel-Chatonnet, Françoise, “Writing Syriac: Manuscripts and Inscriptions”, The Syriac World, Daniel King, ed., London: Routledge 2019, 243–265.
British Museum, “E T Rogers (Biographical Details)”, n.d., https://research.britishmuseum.org/research/search_the_collection_database/term_details.aspx?bioId=93017, accessed 14 November 2019.
Brock, Sebastian P., “The Art of the Scribe”, in: The Hidden Pearl: The Syrian Orthodox Church and its Ancient Aramaic Heritage, vol. 2, The Heirs of the Ancient Aramaic Heritage, Sebastian P. Brock et al., eds., Rome: Trans World Film Italia 2001, 243–262.
Brock, Sebastian P., Catalogue of Syriac Fragments (New Finds) in the Library of the Monastery of Saint Catherine, Mount Sinai, Athens: Mount Sinai Foundation 1995.
Brock, Sebastian P., “East Syrian Liturgical Fragments from the Cairo Genizah”, Oriens Christianus 68 (1983), 58–79.
Brock, Sebastian P., “Isaac the Syrian”, in: La Théologie byzantine et sa tradition, Carmelo G. Conticello, ed., Brepols: Turnhout 2015, 1:327–372.
Brock, Sebastian P., “Mingana Syr. 628: A Folio from a Revision of the Peshiṭta Song of Songs”, Journal of Semitic Studies 40 (1995), 39–56.
Brock, Sebastian P., “Notulae Syriacae: Some Miscellaneous Identifications”, Le Muséon 108 (1995), 69–78.
Brock, Sebastian P., “Some Further East Syrian Liturgical Fragments from the Cairo Genizah”, Oriens Christianus 74 (1990), 44–61.
Brock, Sebastian P., “Syriac into Greek at Mar Saba: The Translation of Isaac the Syrian”, in: The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, Joseph Patrich, ed., Leuven: Peeters 2001, 201–208.
Brock, Sebastian P., “The Transmission of Ephrem’s Madrashe in the Syriac Liturgical Tradition”, Studia Patristica 33 (1997), 490–505.
Broilo, Federica, “Ottoman Woodwork: Some Little-Known Quran Boxes from the Türk ve Islam Eserleri Müzesi in Istanbul (16th–17th centuries)”, in: Thirteenth International Congress of Turkish Art: Proceedings, Géza Dávid and Ibolya Gerelyes, eds., Budapest: Hungarian National Museum 2009, 135–143.
Brown, Jonathan A.C., The Canonization of al-Bukhārī and Muslim: The Formation and Function of the Sunnī Ḥadīth Canon, Leiden: Brill 2007.
Brown, Michelle P., “The Bridge in the Desert: Towards Establishing an Historical Context for the Newly Discovered Latin Manuscripts of St Catherine’s Sinai”, in: Palaeography between East and West: Proceedings of the Seminars on Arabic Palaeography at Sapienza University of Rome (Rivista degli studi orientali, n.s., 90, supplement 1), Arianna D’Ottone Rambach, ed., Pisa: Fabrizio Serra 2018, pp. 73–98.
Bucca, Donatella, “Un antico manoscritto innografico di origine orientale: Il Sin. gr. 824”, Rivista di studi bizantini e neoellenici, n.s., 43 (2006), 87–136.
Buchthal, Hugo, Miniature Painting in the Latin Kingdom of Jerusalem, Oxford: Clarendon 1957.
Budge, E.A. Wallis, Amulets and Superstitions, New York: Dover 1978.
Budge, E.A. Wallis, The Contendings of the Apostles, Being the Histories of the Lives and Martyrdoms and Deaths of the Twelve Apostles and Evangelists: The Ethiopic Texts Now First Edited from Manuscripts in the British Museum, with an English Translation, London: H. Frowde 1899–1901.
Budge, E.A. Wallis, Syrian Anatomy, Pathology and Therapeutics, or “The Book of Medicines”, London: Oxford University Press 1913.
al-Bukhārī, Abū ʿAbd Allāh Muḥammad b. Ismāʿīl, Ṣaḥīḥ al-Bukhārī: Tabʿa jadīda maḍbūṭa wa-muṣaḥḥaḥa wa-mufahrasa, Damascus: Dār Ibn Kathīr 2002.
Bulliet, Richard W., “Medieval Arabic Ṭarsh: A Forgotten Chapter in the History of Printing”, Journal of the American Oriental Society 107, no. 3 (1987), 427–438.
Burak, Guy, “The Section on Prayers, Invocations, Unique Qualities of the Qurʾan, and Magic Squares in the Palace Library Inventory”, Muqarnas, supplement 14 (2019), 341–366.
Burkitt, F. Crawford, “Augustine-Fragment in the Cairo Genizah”, Journal of Theological Studies 17 (1916), 137–138.
Burkitt, F. Crawford, Fragments of the Books of Kings According to the Translation of Aquila, Cambridge: Cambridge University Press 1897.
Burmester, Oswald Hugh Ewart, “The Copts in Cyprus”, Bulletin de la Société d’Archéologie Copte 7 (1941), 9–13.
Burmester, Oswald Hugh Ewart, The Horologion of the Egyptian Church: Coptic and Arabic Text from a Medieval Manuscript, Studia orientalia christiana, Aegyptiaca, Cairo: Edizioni del Centro francescano di studi orientali Cristiani 1973.
Burton, Isabel, The Inner Life of Syria, Palestine, and the Holy Land: From My Private Journal, London: Henry S. King & Co. 1875.
Burton, Isabel, The Life of Captain Sir Richard Burton, London: Duckworth 1898.
Burton, Richard, Personal Narrative of a Pilgrimage to Mecca and Medina, Leipzig: Bernhard Tauchnitz 1874.
Burton, Richard, and Charles F. Tyrwhitt Drake, Unexplored Syria: Visits to the Libanus, the Tulúl el Safá, the Anti-Libanus, the Northern Libanus, and the ʾAláh, London: Tinsley Brothers 1872.
Caldelli, Elisabetta, I frammenti della Biblioteca Vallicelliana: Studio metodologico sulla catalogazione dei frammenti di codici medievali e sul fenomeno del loro riuso, Rome: Istituto storico italiano per il Medio Evo 2012.
Careri, Maria, Christine Ruby, and Ian Short, Livres et écritures en français et en occitan au XIIe siècle: Catalogue illustré, Rome: Viella 2011.
Careri, Maria, et al., Album de manuscrits français du XIIIe siècle: Mise en page et mise en texte, Rome: Viella 2001.
Charanis, Peter, The Armenians in the Byzantine Empire, Calouste Gulbenkian Foundation Armenian Library, Lisbon: Librairie Bertrand 1963.
Charanis, Peter, “Ethnic Changes in the Byzantine Empire in the Seventh Century”, Dumbarton Oaks Papers 13 (1959), 23–44.
Charlesworth, James H., “The Manuscripts of St Catherine’s Monastery”, Biblical Archaeologist 43, no. 1 (1980), 26–34.
Chazaud, Martial A., “Inventaire et comptes de la succesion d’Eudes, comte de Nevers (Acre 1266)”, Mémoires de la Société nationale des antiquaires de France 32 (1871), 164–206.
Cherubini, Paolo, and Alessandro Pratesi, Paleografia latina: L’avventura grafica del mondo occidentale, Vatican: Scuola vaticana di paleografia, diplomatica e archivistica 2010.
Chialà, Sabino, “Monaci siro-orientali in Palestina: Echi della riforma di Abramo di Kashkar”, in: Knowledge and Wisdom: Archaeological and Historical Essays in Honour of Leah Di Segni, Giovanni Claudio Bottini, Lesław Daniel Chrupcała, and Joseph Patrich, eds., Milan: Terra Santa 2014, 215–235.
Chronz, Tinatin, and Alexandra Nikiforova, “Beobachtungen zum ältesten bekannten Tropologion-Codex Sinaiticus graecus ΜΓ 56+5 des 8.–9. Jhs. mit Erstedition ausgewählter Abschnitte”, in: Σύναξις καθολική: Beiträge zu Gottesdienst und Geschichte der fünf altkirchlichen Patriarchate für Heinzgerd Brakmann zum 70. Geburtstag, Diliana Atanassova and Tinatin Chronz, eds., Orientalia – patristica – oecumenica 6.1, Vienna: Lit Verlag 2014, 1:145–174.
Chwat, Ezra, “The Dome of the Treasure: Recent Findings in the Damascus Genizah”, Giluy Milta Bʿalma (blog), 30 June 2013, http://imhm.blogspot.com/2013/06/the-dome-of-treasure-recent-findings-in.html.
Clark, Kenneth W., ed., Checklist of Manuscripts in St. Catherine Monastery, Mount Sinai, Microfilmed for the Library Congress, 1950, Washington, DC: Library of Congress 1952.
Cluzan, Sophie, ed., Syrie: Mémoire et civilisation; Exposition réalisée par l’Institut du monde arabe, Paris: Institut du monde arabe 1993.
Cohen, Mark R., “Geniza for Islamicists, Islamic Geniza, and the ‘New Cairo Geniza’”, Harvard Middle Eastern and Islamic Review 7 (2006), 129–145.
Cohen, Mark R., “Goitein, Magic, and the Geniza”, Jewish Studies Quarterly 13 (2006), 294–304.
Colt, Dunscombe H., ed., Excavations at Nessana, vol. 1, London: British School of Archaeology in Jerusalem 1962.
Conybeare, F.C., “The Date of Euthalius”, Zeitschrift für die neutestamentliche Wissenschaft und Kunde der älteren Kirche 5, no. 1 (1904), 39–52.
Cooke, Matthew, ed., Robert Grossetete’s “Chasteau d’amour”, to which are added “La Vie de sainte Marie Egyptienne” and an English version of the “Chasteau d’amour”, London: Caxton Society 1852.
Cooper, Lisa, “Archaeology and Acrimony: Gertrude Bell, Ernst Herzfeld and the Study of Pre-Modern Mesopotamia”, Iraq 75 (2013), 143–169.
Cooperson, Michael, “Images Without Illustrations: The Visual Imagination in Classical Arabic Biography”, in: Islamic Art and Literature, Oleg Grabar and Cynthia Robinson, eds., Princeton: Markus Wiener 2001, 7–20.
Corriente, F., “The Psalter Fragment from the Umayyad Mosque of Damascus: A Birth Certificate of Nabaṭī Arabic”, in: Eastern Crossroads: Essays on Medieval Christian Legacy, Gorgias Eastern Christian Studies 1, Juan Pedro Monferrer-Sala, ed., Piscataway, NJ: Gorgias Press 2007, 303–321.
Costa, P., “La Moschea Grande di Sanʿaʾ”, Annali Istituto orientale di Napoli 34 (1974), 487–506.
Cotterman, William Woods, Improbable Women: Five Who Explored the Middle East, Contemporary Issues in the Middle East, Syracuse: Syracuse University Press 2013.
Crum, W.E., Catalogue of the Coptic Manuscripts in the British Museum, London: British Museum 1905.
Curzon, Robert, Visits to Monasteries in the Levant, London: John Murray 1849.
D’Aiuto, Francesco, “Un antico inno per la Resurrezione (con nuove testimonianze di ‘scrittura mista’ d’area orientale)”, Rivista di studi bizantini e neoellenici, n.s., 45 (2008), 3–135.
D’Aiuto, Francesco, “Graeca in codici orientali della Biblioteca Vaticana (con i resti di un manoscritto tardoantico delle commedie di Menandro)”, in: Tra Oriente e Occidente: Scritture e libri greci fra le regioni orientali di Bisanzio e l’Italia, Lidia Perria, ed., Rome: Università di Roma La Sapienza 2003, 227–296.
D’Aiuto, Francesco, “Per la storia dei libri liturgico-innografici bizantini: Un progetto di catalogazione dei manoscritti più antichi”, Bollettino della Badia greca di Grottaferrata, 3rd ser., 3 (2006), 53–66.
D’Aiuto, Francesco, “La ‘scrittura mista’ maiuscolo-minuscola d’area mediorientale”, in: Griechisch-byzantinische Handschriftenforschung: Traditionen, Entwicklungen, neue Wege, Christian Brockmann, Daniel Deckers, Dieter Harlfinger, and Stefano Valente, eds., Berlin: Walter de Gruyter 2020, 145–169, 735–739 (pls. 1–5).
D’Aiuto, Francesco, and Donatella Bucca, “Per lo studio delle origini della Paracletica: Alcuni testimoni antiquiores d’ambito orientale e italiota”, in: Bisanzio e le periferie dell’Impero: Atti del Convegno internazionale nell’ambito delle celebrazioni del millenario della Fondazione dell’Abbazia di San Nilo a Grottaferrata (Catania, 26–28 novembre 2007), Renata Gentile Messina, ed., Acireale: Bonanno Editore 2011, 73–102.
Dana, Joseph, “The Piyyuṭ on the Ten Commandments Ascribed to Saadiah Gaon”, Jewish Quarterly Review 86 (1996), 323–375.
Davidson, Garrett, Carrying on the Tradition: A Social and Intellectual History of Hadith Transmission Across a Thousand Years, Leiden: Brill 2020 (forthcoming).
Davis, Stephen J., Coptic Christology in Practice: Incarnation and Divine Participation in Late Antique and Medieval Egypt, Oxford Early Christian Studies, Oxford: Oxford University Press 2008.
Davis, Stephen J., “Introducing an Arabic Commentary on the Apocalypse: Ibn Kātib Qayṣar on Revelation”, Harvard Theological Review 101, no. 1 (2008), 77–96.
Delitzsch, Franz, “Über eine alte arabische Handschrift des Hebräerbriefes”, in: Commentar zum Briefe an die Hebräer: Mit archäologischen und dogmatischen Excursen über das Opfer und die Versöhnung, Franz Delitzsch, ed., Leipzig: Dörffling & Franke 1857, 764–769.
Delumeau, Jean, Une histoire du paradis, vol. 1, Le jardin des délices, Paris: Fayard 1992.
Dembowski, Peter F., ed., La Vie de sainte Marie l’Égyptienne: Versions en ancien et en moyen français, Geneva: Droz 1977.
Depuydt, Leo, ed., Encomiastica from the Pierpont Morgan Library, CSCO 544–545 and Scriptores coptici 47–48, Leuven: Peeters 1993.
Déroche, François, “À propos d’une série de manuscrits coraniques anciens”, in: Les manuscrits du Moyen-Orient, François Déroche, ed., Istanbul: Institut français d’études anatoliennes & Paris: Bibliothèque nationale 1989, 101–111.
Déroche, François, The Abbasid Tradition: Qur’ans of the 8th to the 10th Centuries AD, London: The Nour Foundation & Oxford University Press 1992.
Déroche, François, “La ‘Bibliothèque’ de la mosquée des Omeyyades”, in: De Bagdad à Damas: Études en mémoire de Dominique Sourdel, Jean-Michel Mouton and Clément Onimus, eds., Geneva: Droz 2018, 311–325.
Déroche, François, “Collections de manuscrits anciens du Coran à Istanbul: Rapport préliminaire”, in: Études médiévales et patrimoine turc, Janine Sourdel-Thomine, ed., Cultures et civilisations médiévales 1, Paris: Editions du Centre national de la recherche scientifique 1983, 145–165.
Déroche, François, “Coran, couleur et calligraphie”, in: I primi sessanta anni di scuola: Studi dedicati dagli amici a Sergio Noja Noseda nel suo 65° compleanno, 7 luglio 1996, Basim Musallam, ed., Lesa: Fondazione Ferni Noja Noseda 2004, 131–154.
Déroche, François, “Un critère de datation des écritures coraniques anciennes: Le kāf final ou isolé”, Damaszener Mitteilungen 11 (1999), 87–94.
Déroche, François, “Deux fragments coraniques maghrébins anciens au Musée des arts turc et islamique d’Istanbul”, Revue des études islamiques 59 (1991), 229–235.
Déroche, François, “In the Beginning: Early Qurʾans from Damascus”, in: The Art of the Qurʾan: Treasures from the Museum of Turkish and Islamic Arts, exhibition catalogue, Massumeh Farhad and Simon Rettig, eds., Washington, DC: Smithsonian Institution, Arthur M. Sackler Gallery 2016, 61–75.
Déroche, François, “New Evidence about Umayyad Book Hands”, in: Essays in Honour of Salâh al-Dîn al-Munajjid, Basim Musallam, ed., London: Al-Furqān Islamic Heritage Foundation 2002, 611–642.
Déroche, François, “Quelques reliures médiévales de provenance damascaine”, Revue des études islamiques 54 (1989), 85–99.
Déroche, François, “The Qurʾān of Amāǧūr”, Manuscripts of the Middle East 5 (1990–1991), 59–66.
Déroche, François, “The Quranic Collections Acquired by Wetzstein”, in: Manuscripts, Politics and Oriental Studies: Life and Collections of Johann Gottfried Wetzstein (1815–1905) in Context, Boris Liebrenz and Christoph Rauch, eds., Leiden: Brill 2019, 92–115.
Derolez, Albert, The Palaeography of Gothic Manuscript Books: From the Twelfth to the Early Sixteenth Century, Cambridge: Cambridge University Press 2003.
Devos, Paul, “Le fragment survivant de la Passion copte de S. Macrobe (Ms. Paris copt. 151)”, Analecta Bollandiana 67 (1949), 153–164.
al-Dhahabī, Mājid, “al-Maktaba al-waṭaniyya min Dār al-kutub al-Ẓāhiriyya ilā Maktabat al-Asad”, ʿĀlam al-kitāb 8, no. 2 (1986–1987), 244–249.
al-Dhahabī, Shams al-Dīn Muḥammad b. Aḥmad b. ʿUthmān, al-ʿIbar fī khabar man ghabar, ed. Abū Hājir Muḥammad al-Saʿīd b. Basyūnī Zaghlūl, Beirut: Dār al-kutub al-ʿilmiyya 1985.
al-Dhahabī, Shams al-Dīn Muḥammad b. Aḥmad b. ʿUthmān, Siyar aʿlām al-nubalāʾ, ed. Shuʿayb al-Arnāʾūṭ, Ḥusayn al-Asad, Beirut: Muʾassasat al-risāla 1985.
al-Dhahabī, Shams al-Dīn Muḥammad b. Aḥmad b. ʿUthmān, Taʾrīkh al-Islām wa-wafiyyāt al-mashāhīr wa-l-aʿlām, ed. ʿUmar ʿAbd al-Salām Tadmurī, Beirut: Dār al-kitāb al-ʿarabī 1990.
Dobschütz, Ernst von, “Ein Schlüssel zu von Sodens Apparat”, Zeitschrift für die neutestamentliche Wissenschaft und Kunde der älteren Kirche 25 (1926), 313–315.
D’Ottone, Arianna, “A Far Eastern Type of Print Technique for Islamic Amulets from the Mediterranean: An Unpublished Example”, Scripta: An International Journal of Codicology and Palaeography 6 (2013), 67–74.
D’Ottone, Arianna, “Frammenti coranici antichi nel Museo nazionale di Damasco”, in: Dirāsāt Aryūliyya: Studi in onore di Angelo Arioli, Giuliano Lancioni and Olivier Durand, eds., Rome: La Sapienza Orientale 2007, 217–239.
D’Ottone, Arianna, “Manuscripts as Mirrors of a Multilingual and Multicultural Society: The Case of the Damascus Find”, in: Negotiating Co-Existence: Communities, Cultures and Convivencia in Byzantine Society, Barbara Crostini and Sergio La Porta, eds., Trier: Wissenschaftlicher Verlag Trier 2013, 63–88.
D’Ottone, Arianna, and Dario Internullo, “Arabic in Latin Letters: The Case of the Papyrus British Library 3124”, in: Palaeography between East and West: Proceedings of the Seminars on Arabic Palaeography at Sapienza University of Rome (Rivista degli studi orientali, n.s., 90, supplement 1), Arianna D’Ottone Rambach, ed., Pisa: Fabrizio Serra 2018, 53–72.
D’Ottone Rambach, Arianna, “The Blue Koran: A Contribution to the Debate on its Possible Origin and Date”, Journal of Islamic Manuscripts 8 (2017), 127–143.
D’Ottone Rambach, Arianna, “Frammenti di manoscritti arabi: Una conoscenza frammentaria”, in: Frammenti di un discorso storico: Per una grammatica dell’aldilà del frammento, Caterina Tristano, ed., Spoleto: Centro italiano di studi sull’Alto Medioevo 2019, 261–284.
D’Ottone Rambach, Arianna, “Sharing the Written Space: Contact and Interaction between Arabic and Other Cultures/Languages/Scripts as Attested by Palaeographical Evidence: Some Examples”, in: Navigating Language in the Early Islamic World, Proceedings of the Symposium held at the Marco Institute for Medieval and Renaissance Studies, Alison M. Vacca and Antoine Borrut, eds. (forthcoming).
Dreibholz, Ursula, “Preserving a Treasure: The Sana’a Manuscripts”, Museum International 51, no. 3 (1999), 21–25.
Dreibholz, Ursula, “Treatment of Early Islamic Manuscript Fragments on Parchment”, in: The Conservation and Preservation of Islamic Manuscripts: Proceedings of the Third Conference of al-Furqān Islamic Heritage Foundation, Yusuf Ibish and George Atiyeh, eds., London: al-Furqān Islamic Heritage Foundation 1417/1996, 131–145.
Eche, Youssef, Les Bibliothèques arabes publiques et semipubliques en Mésopotamie, en Syrie et en Égypte au Moyen Âge, Damascus: Institut français de Damas 1967.
Edbury, Peter E., The Kingdom of Cyprus and the Crusades, 1191–1374, Cambridge: Cambridge University Press 1991.
Edward VII, “The Prince of Wales’s Travel Journal: 6 February – 14 June 1862”, Royal Collection Trust, https://www.rct.uk/collection/themes/exhibitions/cairo-to-constantinople/the-queens-gallery-buckingham-palace/the-prince-of-waless-journal-6-february-14-june-1862.
Eisenstädter, Wilhelm, Saadja’s arabischer Midrasch zu den Zehn Geboten, Vienna: Jacob Schlossberg 1868.
Eldem, Edhem, “The Genesis of the Museum of Turkish and Islamic Arts”, in: The Art of the Qur’an: Treasures from the Museum of Turkish and Islamic Arts, exhibition catalogue, Massumeh Farhad and Simon Rettig, eds., Washington, DC: Smithsonian Institution, Arthur M. Sackler Gallery 2016, 119–139.
Elkin, Zeev, and Menahem Ben-Sasson, “Abraham Firkovich and the Cairo Genizot” [in Hebrew], Peʿamim 90 (2002), 51–95.
Ellenblum, Ronnie, “Were there Borders and Borderlines in the Middle Ages? The Example of the Latin Kingdom of Jerusalem”, in: Frontiers in the Middle Ages: Concepts and Practices, David Abulafia and Nora Berend, eds., Aldershot: Ashgate 2002, 105–119.
Emanuel, Simcha, “The European Genizah: Its Character and the History of Its Study”, Materia Giudaica 24 (2019), 587–624.
Erol, Merih, Greek Orthodox Music in Ottoman Istanbul: Nation and Community in the Era of Reform, Bloomington: Indiana University Press 2015.
Eustratiades, Sophronios, “Κοσμᾶς Ἱεροσολυμίτης ὁ ποιητής, ἐπίσκοπος Μαϊουμᾶ”, Νέα Σιών 28 (1933), 83–99, 143–158, 202–218, 257–272, 330–338, 400–416, 489–505, 530–544.
Evelyn White, Hugh G., The Monasteries of the Wadi ’n Natrûn, part 1, New Coptic Texts from the Monastery of Saint Macarius, New York: Arno Press 1926.
Evelyn White, Hugh G., The Monasteries of the Wadi ’n Natrûn, part 2, The History of the Monasteries of Nitria and of Scetis, New York: Arno Press 1932.
Fansa, Mamoun, and Beate Bollmann, eds., Die Kunst der frühen Christen in Syrien: Zeichen, Bilder und Symbole vom 4. bis 7. Jahrhundert, Mainz: Von Zabern 2008.
Farhad, Massumeh, and Simon Rettig, eds., The Art of the Qur’an: Treasures from the Museum of Turkish and Islamic Arts, exhibition catalogue, Washington, DC: Smithsonian Institution, Arthur M. Sackler Gallery 2016.
Fawaz, L.T., An Occasion for War: Civil Conflict in Lebanon and Damascus in 1860, Berkeley: University of California Press 1994.
Fendall, Ramsey, Islamic Calligraphy, Exhibition Catalogue 27, London: Sam Fogg Gallery 2003.
Fenton, Paul B., “Hebrew Print from 1300s”, Genizah Fragments 3 (1983), 1–2.
Fenton, Paul B., “Une xylographie arabe médiévale à la Bibliothèque nationale et universitaire de Strasbourg”, Arabica 50, no. 1 (2003), 114–117.
Feodorov, Ioana, “Beginnings of Arabic Printing in Ottoman Syria (1706–1711): The Romanians’ Part in Athanasius Dabbās’s Achievements”, ARAM 25, nos. 1/2 (2013), 231–260.
Ferchl, Irene, “Das reinste Glück fühl ich der Poesie entschweben: Sechs schreibende Frauen aus drei Jahrhunderten”, in: Literarische Spuren in Esslingen: “Das ist eine Stadt”, Irene Ferchl, Ute Harbusch, and Thomas Scheuffelen, eds., Esslingen: Bechtle 2003, 123–135.
Festschrift zum 175jährigen Bestehen der Königin-Luise-Stiftung 1811–1986, Berlin: Königin-Luise-Stiftung 1986.
Fiey, Jean Maurice, “Les insaisissables Nestoriens de Damas”, in: After Chalcedon: Studies in Theology and Church History Offered to Professor Albert van Roey, Carl Laga, Joseph A. Munitiz, and Lucas Van Rompay, eds., Leuven: Peeters 1985, 167–180.
Fiey, Jean Maurice, “Le pèlerinage des Nestoriens et Jacobites à Jérusalem”, Cahiers de civilization médiévale 12 (1969), 113–126.
Fiey, Jean Maurice, Pour un Oriens Christianus Novus: Répertoire des diocèses syriaques orientaux et occidentaux, Beiruter Texte und Studien 49, Beirut: Franz Steiner Verlag 1993.
Finkelstein, Louis, ed., Siphre ad Deuteronomium, New York: Jewish Theological Seminary of America 1969.
Fiori, Emiliano, “A Hitherto Unknown Medical Fragment in Syriac: Evidence of Recipes and Prescriptions from the Qubbet el-Ḫazne of the Umayyad Mosque in Damascus”, Aramaic Studies 15 (2017), 200–229.
Fisher, Greg, Between Empires: Arabs, Romans, and Sasanians in Late Antiquity, Oxford: Oxford University Press 2011.
Fitschen, Klaus, Pastors Kinder: Wie Pfarrhäuser die Gesellschaft prägten, Holzgerlingen: SCM Hänssler 2013.
Fleischer, Heinrich L., Kleinere Schriften, vol. 3, Leipzig: Hirzel 1888.
Fleischer, Heinrich L., “Zur Geschichte der arabischen Schrift”, Zeitschrift der Deutschen Morgenländischen Gesellschaft 18, no. 1 (1864), 288–291.
Flood, Finbarr Barry, “An Ambiguous Aesthetic: Crusader Spolia in Ayyubid Jerusalem”, in: Ayyubid Jerusalem: The Holy City in Context 1187–1250, Robert Hillenbrand and Sylvia Auld, eds., London: Altajir Trust 2009, 202–215.
Flood, Finbarr Barry, Technologies de dévotion dans les arts de l’Islam: Pèlerins, reliques et copies, Paris: Hazan-Musée du Louvre 2019.
Flori, Jean, Chroniqueurs et propagandistes: Introduction critique aux sources de la première croisade, Geneva: Droz 2010.
Folda, Jaroslav, Crusader Art in the Holy Land, from the Third Crusade to the Fall of Acre, 1187–1291, Cambridge: Cambridge University Press 2005.
Folda, Jaroslav, Crusader Manuscript Illumination at Saint-Jean d’Acre 1275–1291, Princeton: Princeton University Press 1976.
Folsach, Kjeld von, “Panel, Carved and Painted Wood”, in: Sultan, Shah, and Great Mughal: The History and Culture of the Islamic World, exhibition catalogue, Kjeld von Folsach and Peder Mortensen, eds., Copenhagen: The National Museum 1996.
Fortna, Benjamin, Learning to Read in the Late Ottoman Empire and the Early Turkish Republic, Basingstoke: Palgrave Macmillan 2011.
Der Friede und die Kirchen: Zur Erinnerung an den Besuch in England abgestattet von Vertretern der Deutschen Christlichen Kirchen vom 26. Mai bis 3. Juni 1908; Einschließlich des Besuches in Schottland, vom 3. bis 7. Juni 1908. Peace and the Churches, London: Cassell 1908.
Friedel, Victor, “Deux fragments du Fierabras: Étude critique sur la tradition de ce roman”, Romania 24 (1895), 1–55.
Frishman, Judith, “The Ways and Means of the Divine Economy: An Edition, Translation and Study of Six Biblical Homilies by Narsai”, PhD dissertation, Universiteit Leiden 1992.
Frøyshov, Stig S., “Byzantine Rite”, in: The Canterbury Dictionary of Hymnology, J.R. Watson and Emma Hornby, eds., 2013, https://hymnology.hymnsam.co.uk/
Frøyshov, Stig S., “Rite of Jerusalem”, in: The Canterbury Dictionary of Hymnology, J.R. Watson and Emma Hornby, eds., 2013, https://hymnology.hymnsam.co.uk/
Fulda, Ludwig, “Der Tod des Herrn v. Soden”, Berliner Tagblatt, no. 29, 17 January 1914.
Gabriele, Matthew, An Empire of Memory: The Legend of Charlemagne, the Franks, and Jerusalem, Oxford: Oxford University Press 2011.
Gardiner, Noah, “Forbidden Knowledge? Notes on the Production, Transmission, and Reception of the Major Works of Aḥmad al-Būnī”, Journal of Arabic and Islamic Studies 12 (2012), 81–143.
Garitte, Gérard, Le calendrier palestino-géorgien du Sinaiticus 34 (Xe siècle), Subsidia Hagiographica 30, Brussels: Société des Bollandistes 1958.
Garitte, Gérard, Catalogue des manuscrits géorgiens littéraires du Mont Sinaï, CSCO 165 and Subsidia 9, Leuven: Imprimerie orientaliste 1956.
Garitte, Gérard, “Homélie d’Éphrem ‘Sur la mort et le diable’: Version géorgienne et version arabe”, Le Muséon 82 (1969), 123–163.
Garsoїan, Nina G., “The Problem of the Armenian Integration into the Byzantine Empire”, in: Studies on the Internal Diaspora of the Byzantine Empire, Hélène Ahrweiler and Angeliki E. Laiou, eds., Washington, DC: Dumbarton Oaks Research Library and Collection 1998, 53–124.
Garsoїan, Nina G., “Le témoignage d’Anastas vardapet sur les monastéres de Jérusalem à la fin du VIe siécle”, Mélanges Gilbert Dagron, Travaux et mémoires 14, Vincent Déroche et al., eds., Paris: Association des amis du Centre d’histoire et civilisation de Byzance 2002, 233–245.
Gaselee, Stephen, “Bohairic Fragment of the ‘Martyrdom of St. Luke’”, Journal of Theological Studies 10 (1909), 52–53.
Gaspariño García, Sebastián, “Amuletos de al-Andalus”, last updated 28 June 2014, http://www.amuletosdealandalus.com.
Gauthier, Pierre, “Französische Skriptaformen VI: Saintonge, Poitou”, in: Lexikon der romanistischen Linguistik, vol. 2, no. 2, Günter Holtus, Michael Metzeltin, and Christian Schmitt, eds., Tübingen: Niemeyer 1995, 365–373.
Géhin, Paul, “Écrire le grec en lettres syriaques: Les hymnes du Sinaï syr. 27”, in: Scripts Beyond Borders: A Survey of Allographic Traditions in the Euro-Mediterranean World, Johannes den Heijer, Andrea B. Schmidt, and Tamara Pataridze, eds., Publications de l’Institut orientaliste de Louvain 62, Leuven: Peeters 2014, 155–186.
Géhin, Paul, “Manuscrits sinaïtiques dispersés I: Les fragments syriaques et arabes de Paris”, Oriens Christianus 90 (2006), 23–43.
Géhin, Paul, and Stig Frøyshov, “Nouvelles découverts sinaïtiques: À propos de la parution de l’inventaire des manuscrits grecs”, Revue des études byzantines 58 (2000), 167–184.
Gemeindekirchenrat der Jerusalems- und Neuen Kirchengemeinde, ed., Chronik der Jerusalems- und Neuen Kirche zu Berlin, Berlin: Bernhard Goebel 1967.
George, Alain, “Le palimpseste Lewis-Mingana de Cambridge, témoin ancien de l’histoire du Coran”, Comptes-rendus des séances de l’Académie des inscriptions et belles-lettres 155, no. 1 (2011), 377–429.
Getov, Dorotei, “The Unedited Byzantine Liturgical Canons in the Library of Congress Microfilms of the Greek Manuscripts in St. Catherine’s Monastery on Mount Sinai”, Bollettino della Badia greca di Grottaferrata, 3rd ser., 6 (2009), 67–118.
Gianni, Celeste, and Michele Tagliabracci, “Kitāb ṣalāt al-sawāʾī: Protagonisti, vicende ed ipotesi intorno al primo libro arabo stampato con caratteri mobili”, Culture del testo e del documento 13, no. 38 (2012), 131–185.
Giannini, Gabriele, “Chicago, Montréal, Bruxelles, Damas, etc.: Vieux fragments, vieilles questions reformulées”, in: Actes du XXIe Congrès international de la Société Rencesvals (Toronto, 13–17 août 2018), Dorothea Kullmann, ed., Toronto: Pontifical Institute of Mediaeval Studies (in press).
Giannini, Gabriele, Un guide français de Terre sainte, entre Orient latin et Toscane occidentale, Paris: Classiques Garnier 2016.
Giannini, Gabriele, and Giovanni Palumbo, “Une mine de fragments littéraires à Bruxelles”, in: Atti del XXVIII Congresso internazionale di linguistica e filologia romanza (Roma, 18–23 luglio 2016), Roberto Antonelli, Martin Glessgen, and Paul Videsott, eds., Strasbourg: Éditions de linguistique et de philologie 2018, 2:1126–1142.
Gibson, Margaret Dunlop, ed., An Arabic Version of the Acts of the Apostles and the Seven Catholic Epistles from an Eighth or Ninth Century MS. in the Convent of St. Catharine on Mount Sinai, with a Treatise On the Triune Nature of God, with Translation, from the Same Codex, Studia Sinaitica 7, London: Cambridge University Press 1899.
Gil, Moshe, Documents of the Jewish Pious Foundations from the Cairo Geniza, Edited with Translations, Annotations and a General Introduction, Publications of the Diaspora Research Institute 12, Leiden: Brill 1976.
Gil, Moshe, A History of Palestine, 634–1099, Cambridge: Cambridge University Press 1992.
Glassé, Cyril, The New Encyclopedia of Islam, Walnut Creek: Rowman & Littlefield 2003.
Göbell, Walter, ed., Kirche, Recht und Theologie in vier Jahrzehnten: Der Briefwechsel der Brüder Theodor und Julius Kaftan, part 1, 1891–1910, Munich: Chr. Kaiser 1967.
Goitein, Shlomo Dov, A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, Berkeley: University of California Press 1967–1993.
Goldschmidt, E.D., The Passover Haggadah: Its Sources and History [in Hebrew], Jerusalem: Bialik 1960.
Göloğlu, Sabiha, “Depicting the Islamic Holy Sites: Mecca, Medina, and Jerusalem in Late Ottoman Illustrated Prayer Books”, in: 15th International Congress of Turkish Art, Michele Bernardini, Alessandro Taddei, and Michael Douglas Sheridan, eds., Ankara: Ministry of Culture and Tourism 2018, 323–338.
Gordon, Sophie, and Badr El Hage, Cities, Citadels and Sights of the Near East: Francis Bedford’s Nineteenth-Century Photographs of Egypt, the Levant and Constantinople, Cairo: American University in Cairo Press 2014.
Görke, Andreas, and Konrad Hirschler, eds., Manuscript Notes as Documentary Sources, Würzburg: Ergon 2011.
Gossen, Carl Theodor, Französische Skriptastudien: Untersuchungen zu den nordfranzösischen Urkundensprachen des Mittelalters, Vienna: Böhlaus 1967.
Graf, Georg, Die christlich-arabische Literatur bis zur fränkischen Zeit [Ende des 11. Jahrhunderts]: Eine literarhistorische Skizze, Freiburg im Breisgau: Herder 1905.
Graf, Georg, Geschichte der christlichen arabischen Literatur, vol. 1, Vatican: Biblioteca apostolica vaticana 1944.
Gregory, Caspar René, Die griechischen Handschriften des Neuen Testaments, Leipzig: Hinrichs 1908.
Grévin, Benoît, and Julien Véronèse, “Les ‘caractères’ magiques au Moyen Âge (XIIe–XIVe siècle)”, Bibliothèque de l’École des chartes 162 (2004), 305–379.
Griffith, Sidney H., “Anthony David of Baghdad, Scribe and Monk of Mar Sabas: Arabic in the Monasteries of Palestine”, Church History 58, no. 1 (1989), 7–19.
Griffith, Sidney H., “From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods”, Dumbarton Oaks Papers 51 (1997), 11–31.
Griffith, Sidney H., “Greek into Arabic: Life and Letters in the Monasteries of Palestine in the Ninth Century; The Example of the Summa Theologiae Arabica”, Byzantion 56 (1986), 117–138.
Griffith, Sidney H., “The Monks of Palestine and the Growth of Christian Literature in Arabic”, The Muslim World 78, no. 1 (1988), 1–28.
Grube, Ernst J., “A Drawing of Wrestlers in the Cairo Museum of Islamic Art”, Quaderni di studi arabi 3 (1985), 89–106.
Gruber, Christiane, “From Prayer to Protection: Amulets and Talismans in the Islamic World”, in: Power and Protection: Islamic Art and the Supernatural, exhibition catalogue, Francesca Leoni, ed., Oxford: Ashmolean Museum 2016, 33–51.
Guesdon, Marie-Geneviève, and Annie Vernay-Noury, eds., L’art du livre arabe du manuscript au livre d’artiste, exhibition catalogue, Paris: Bibliothèque nationale de France 2001.
Guidi, Ignazio, “Gli Atti apocrifi deli Apostoli nei testi copti, arabi ed etiopici”, in Giornale della Società asiatica italiana 2 (1888), 1–66.
Guillaume de Tyr, Chronique, ed. Robert C.B. Huygens, Turnhout: Brepols 1986.
Guo, Li, Commerce, Culture and Community in a Red Sea Port in the Thirteenth Century: The Arabic Documents from Quseir, Islamic History and Civilization: Studies and Texts 52, Leiden: Brill 2004.
Gustrau, Maibritt, Orientalen oder Christen? Orientalisches Christentum in Reiseberichten, Göttingen: V&R Unipress 2016.
Ḥaddād, Jūrj Maraʿī, Fatḥ al-ʿarab li-l- Shām: Baḥth taʾrīkhī intiqādī taḥlīlī, Beirut: al-Maṭbaʿa al-adabiyya 1931.
Haddad, Rachid, “La phonétique de l’arabe chrétien vers 700”, in: La Syrie de Byzance à l’Islam VIIe–VIIIe siècles: Actes du colloque international (Lyon, Maison de l’Orient méditerranéen; Paris, Institut du monde arabe, 11–15 septembre 1990), Pierre Canivet and Jean-Paul Rey-Coquais, eds., Damascus: Institut français de Damas 1992, 159–164.
Haelst, Joseph van, Catalogue des papyrus littéraires juifs et chrétiens, Paris: Publications de la Sorbonne 1976.
Haim, Ofir, “Documents from Afghanistan in the National Library of Israel” [in Hebrew], Ginzei Qedem 10 (2014), 9–28.
Haim, Ofir, “What is the ‘Afghan Genizah’? A Short Guide to the Collection of the Afghan Manuscripts in the National Library of Israel, with the Edition of Two Documents”, Afghanistan 2 (2019), 70–90.
Halkin, François, “Un monastére copte à Famagouste au XIVe siècle”, in Le Muséon 59 (1946), 511–514.
al-Ḥamawī, Yāqūt Shihāb al-Dīn Abū ʿAbd Allāh, Muʿjam al-buldān, Beirut: Dār ṣādir 1977.
Hamès, Constant, ed., Coran et talismans: Textes et pratiques magiques en milieu musulman, Paris: Karthala 2007.
Hamilton, Bernard, “Our Lady of Saidnaya: An Orthodox Shrine Revered by Muslims and Knights Templar at the Time of the Crusades”, in: The Holy Land, Holy Lands, and Christian History, Robert N. Swanson, ed., Woodbridge: Boydell 2000, 207–215.
Hanānū, Malik, “Min al-tawrah”, Majallat al-Majmaʿ al-ʿilmī al-ʿarabī 39 (1964), no. 2, 313–334; no. 3, 447–468; no 4, 646–651.
Ḥarbā ʿAlī Mūsā, Muḥammad, Muḥāfaẓa Ḥamāh: dirāsa ṭabīʿiyya, taʾrīkhiyya, bashariyya, iqtiṣādiyya, Damascus: Wizārat al-thaqāfa, 1985.
Harlfinger, Dieter, “Beispiele der maiuscula ogivalis inclinata vom Sinai und aus Damaskus”, in: Alethes philia: Studi in onore di Giancarlo Prato, Marco D’Agostino and Paola Degni, eds., Spoleto: Fondazione Centro italiano di studi sull’Alto Medioevo 2010, 2:461–477.
Harnack, Adolf von, Protokollbuch der Kirchenväter-Kommission der Preußischen Akademie der Wissenschaften 1897–1928, ed. Christoph Markschies and Stefan Rebenich, Berlin: Walter de Gruyter 2000.
al-Ḥasanī, al-Amīr Jaʿfar, Dalīl mukhtaṣar: al-Ḥukūma al-sūriyya, Dār al-āthār bi-Dimashq, Damascus: Mufīd 1930.
Hasenohr, Geneviève, ed., Le Jeu d’Adam, Geneva: Droz 2017.
Hasenohr, Geneviève, “Note sur un fragment de la Naissance du Chevalier au cygne (Beatrix)”, Romania 115 (1997), 250–258.
Hasenohr, Geneviève, “Les recueils littéraires français du XIIIe siècle: Public et finalité”, in: Codices Miscellanearum: Colloque Van Hulthem, Bruxelles 1999, Ria Jansen-Sieben and Hans van Dijk, eds., Brussels: Archives et bibliothèques de Belgique 1999, 37–50.
Hasenohr, Geneviève, “Traductions et littérature en langue vulgaire”, in: Mise en page et mise en texte du livre manuscrit, Henri-Jean Martin and Jean Vezin, eds., Paris: Promodis-Éditions du Cercle de la Librairie 1990, 229–352.
Hatch, William H.P., “Three Hitherto Unpublished Leaves from a Manuscript of the Acta Apostolorum Apocrypha in Bohairic”, in Coptic Studies in Honour of Walter Ewing Crum, Bulletin of the Byzantine Institute 2, Boston, MA: ByInstitute 1950, 305–317.
Hatch, William H.P., “An Uncial Fragment of the Gospels”, Harvard Theological Review 23 (1930), 149–152.
Haupt, Erich, “Ein Briefwechsel mit Herrn D. Freiherr von Soden”, Deutsch-Evangelische Blätter 30, neue Folge 5 (1905), 563–569.
Hebbelynk, Adolf, and Arnold van Lantschoot, Codices coptici vaticani, barberiniani, borgiani, rossiani, vol. 1, Codices coptici vaticani, Vatican: Bibliotheca Vaticana 1937.
Hedeman, Anne D., “Collecting Images: The Role of the Visual in the Shrewsbury Book (BL Ms. Royal 15 E. vi)”, in: Collections in Context: The Organization of Knowledge and Community in Europe, Karen Fresco and Anne D. Hedeman, eds., Columbus: Ohio State University Press 2012, 99–119.
Heffening, Willis, “Die griechische Ephraem-Paraenesis gegen das Lachen in árabischer Übersetzung”, Oriens Christianus 23 (1927), 94–119.
Heidler, Irmgard, Der Verleger Eugen Diederichs und seine Welt (1896–1930), Mainzer Studien zur Buchwissenschaft 8, Wiesbaden: Harrassowitz 1998.
Henschke, Ekkehard, “Sozialer Konflikt und staatliche Aktivität im wilhelminischen Deutschland: Der Streik der Konfektionsarbeiter im Jahre 1896”, Internationale wissenschaftliche Korrespondenz der deutschen Arbeiterbewegung 17 (1981), 154–168.
Hesbert, R.-J., Corpus antiphonalium officii, Rome: Herder 1963–1969.
Hilali, Asma, “The Writing Process in a 7th Century Qurʾān Manuscript: The Upper Text of the ‘Sanaa Palimpsest’ as Example”, in: Palaeography Between East and West: Proceedings of the Seminars on Arabic Palaeography at Sapienza University of Rome (Rivista degli studi orientali, n.s., 90, supplement 1), Arianna D’Ottone Rambach, ed., Pisa: Fabrizio Serra 2018, 141–152.
Hirschler, Konrad, “Document Reuse in Medieval Arabic Manuscripts”, Comparative Oriental Manuscript Studies Bulletin 3, no. 1 (2017), 33–44.
Hirschler, Konrad, “Frankish-Muslim Relations in the Ayyubid Period, c.589/1193–c.648/1250”, in: The Cambridge History of the Crusades, vol. 2, Expansion, Impact and Decline, Jonathan Phillips and Andrew Jotischky, eds., Cambridge: Cambridge University Press 2021 (forthcoming).
Hirschler, Konrad, “From Archive to Archival Practices: Rethinking the Preservation of Mamluk Administrative Documents”, Journal of the American Oriental Society 136 (2016), 1–28.
Hirschler, Konrad, “Saleroom Fiction versus Provenance: Historicising Manuscripts via their Marginal and Material Logic (Schøyen Fragments 1776)”, Journal of Islamic Manuscripts (forthcoming).
Hirschler, Konrad, “The Materiality of Ḥadīth Scholarship in the Post-Canonical Period”, in: Beyond Authenticity: Towards Alternative Approaches to Ḥadīth Narrations and Collections, Mohammad Gharaibeh, ed., Leiden: Brill 2021 (forthcoming).
Hirschler, Konrad, A Monument to Medieval Syrian Book Culture: The Library of Ibn ʿAbd al-Hādī, Edinburgh: Edinburgh University Press 2020.
Hirschler, Konrad, “Review of Jean-Michel Mouton, Dominique Sourdel and Janine Sourdel-Thomine, Gouvernance et liberalité de Saladin d’après les données inédites de six documents arabes (avec un appendice de Jean Richard), Paris: Académie des inscriptions et belles-lettres 2015”, Der Islam 93, no. 1 (2016), 286–290.
Hjälm, Miriam L., “4.1.3.2.11 Arabic Palaeography”, in: The Textual History of the Bible, vol. 3, A Companion to Textual Criticism, Armin Lange et al., eds., Leiden: Brill (forthcoming).
Hjälm, Miriam L., Christian Arabic Versions of Daniel: A Comparative Study of Early MSS and Translation Techniques in MSS Sinai Ar. 1 and 2, Leiden: Brill 2016.
Hjälm, Miriam L., “A Paleographical Study of Early Christian Arabic Manuscripts”, volume in the Biblia Arabica series, Camilla Adang, Benjamin Hary, and Meira Polliack, eds., Leiden: Brill (forthcoming).
Hjälm, Miriam L., “Scriptures beyond Words: ‘Islamic’ Vocabulary in Early Christian Arabic Bible Translations”, Collectanea Christiana Orientalia 15 (2018), 49–69.
Hoffman, Adina, and Peter Cole, Sacred Trash: The Lost and Found World of the Cairo Geniza, New York: Schocken Books 2011.
Hogarth, David G., “Obituary: Gertrude Lowthia Bell”, Geographical Journal 68, no. 4 (1926), 363–368.
Hopkins, Simon, Studies in the Grammar of Early Arabic Based upon Papyri Datable to before 300 A.H./912 A.D., Oxford: Oxford University Press 1984.
Hübinger, Gangolf, Kulturprotestantismus und Politik: Zum Verhältnis von Liberalismus und Protestantismus im wilhelminischen Deutschland, Tübingen: Mohr Siebeck 1994.
al-Ḥumayrī, Muḥammad b. ʿAbd al-Munʿim, al-Rawḍ al-miʿṭār fī khabar al-aqṭār muʿjam jughrāfī maʿa fahāris shāmila, ed. Iḥsān ʿAbbās, Beirut: Maktabat Lubnān 1984.
Hyvernat, Henry, “Pourquoi les anciennes collections de manuscrits coptes sont si pauvres”, Revue biblique, n.s., 10 (1913), 422–428.
Ibn ʿAbd al-Razzāq al-Dimashqī, ʿAbd al-Raḥmān b. Ibrāhīm, Ḥadāʾiq al-anʿām fī faḍāʾil al-shām, ed. Yūsuf Budaywī, Damascus: Dār al-maktabī 2006.
Ibn al-Ḥājj, al-Madkhal li-Ibn al-Ḥājj, Cairo: Dār al-turāth c.1992.
Ibn al-Qalānisī, Ḥamzat b. Asad b. ʿAlī Abū Yuʿlā, Tārīkh Abī Yuʿlā Ḥamza Ibn al-Qalānisī aw dhayl tārīkh Dimashq. Beirut: Maṭbaʿat al-ābāʾ al-yasūʿiyyīna 1908.
Ibn ʿAsākir, Abū al-Qāsim ʿAlī b. al-Ḥasan b. Hibat Allāh b. ʿAbd Allāh, Tārīkh madīna Dimashq, ed. ʿAlī Shayrī and ʿIsā Fayyāḍ, Beirut: Dār al-fikr 1997.
Ibn Badrān, ʿAbd al-Qādir b. Aḥmad b. Muṣṭafā, Munādamat al-aṭlāl wa-musāmarat al-khayāl, ed. Zuhayr al-Shāwīsh, Beirut: al-Maktab al-islāmī 1985.
Ibn Baṭṭūṭa, Abū ʿAbd Allāh Muḥammad b. ʿAbd Allāh b. Muḥammad al-Lawātī, Riḥla Ibn Baṭṭūṭa aw tuḥfat al-naẓẓār fī gharāʾib al-amṣār wa-ʿajāʾib al-asfār, ṭubiʿa ʿalā nafaqat Muḥammad ʿAbd al-Khāliq al-Mahdī, Cairo: Maṭbaʿa al-Azharariyya 1928.
Ibn Faḍl Allāh al-ʿUmarī, Shahāb al-Dīn Aḥmad b. Yaḥyā, Masālik al-anṣār fī mamālik al-amṣār, ed. Kāmal Salmān al-Jabūrī, Beirut: Dār al-kutub al-ʿilmiyya 2010.
Ibn Jubayr, Abū al-Ḥusayn Muḥammad b. Aḥmad, Riḥla Ibn Jubayr, Beirut: Dār ṣādir, n.d.
Ibn Kathīr, Abū al-Fidāʾ Ismāʿīl, al-Bidāya wa-l-nihāya, ed. ʿAlī Shayrī, Beirut: Dār iḥyāʾ al-turāth al-ʿarabī 1988.
Ibn Kinān al-Ṣāliḥī, Muḥammad b. ʿIsā, al-Mawākib al-islāmiyya fī-l-mamālik wa-l-maḥāsin al-shāmiyya, ed. Ḥikmat Ismāʿīl, murājaʿa Muḥammad al-Miṣrī, Damascus: Wizārat al-thaqāfa 1992.
Ibn Sabāṭ, Ḥamza b. Aḥmad b. ʿUmar, Ṣidq al-akhbār taʾrīkh Ibn Sabāṭ, ed. ʿUmar ʿAbd al-Salām Tadmurī, Tripoli, Lebanon: Jarrūs Briss 1993.
Ibn Shaddād, ʿIzz al-Dīn Abū ʿAbd Allāh Muḥammad b. ʿAlī b. Ibrāhīm, al-Aʿlāq al-khaṭīra fī dhikr umārāʾ al-Shām wa-l-Jazīra: tārīkh madīnat Dimashq, ed. Sāmī al-Dahan, Damascus: al-Maʿhad al-faransī li-l-dirāsāt al-ʿarabiyya bi-Dimashq 1956.
Ibn Taghrī Birdī, Jamāl al-Dīn Abū al-Maḥāsin Yūsuf, al-Nujūm al-zāhira fī mulūk Miṣr wa-l-Qāhira, taʿlīq Muḥammad Ḥusayn Shams al-Dīn, Beirut: Dār al-kutub al-ʿilmiyya 1992.
Ibn Taymiyya, Aḥmad, Majmūʿ fatāwā shaykh al-islām Aḥmad b. Taymiyya, jamʿ wa-tartīb ʿAbd al-Raḥmān b. Muḥammad b. Qāsim, Muḥammad b. ʿAbd al-Raḥmān b. Muḥammad b. Qāsim, Majmaʿ al-malik Fahd li-ṭibāʿat al-muṣḥaf al-sharīf 2004.
ed.Ibn Ṭūlūn, Shams al-Dīn Muḥammad b. ʿAlī b. Aḥmad, Mufākiha al-khillān fī ḥawādith al-zamān, waḍaʿa ḥawāshī-hi Khalīl Manṣūr, Beirut: Dār al-kutub al-ʿilamiyya 1998.
Ibn Ṭūlūn, Shams al-Dīn Muḥammad b. ʿAlī b. Aḥmad, al-Qalāʾid al-jawhariyya fī tārīkh al-Ṣāliḥiyya, ed. Muḥammad Aḥmad Duhmān, Damascus: Majmaʿ al-lugha al-ʿarabiyya bi-Dimashq 1980.
Imamuddin, Sayyid Muhammad, Arabic Writing and Arab Libraries, London: Ta Ha 1983.
Irwin, Robert, “Arabist and Consul in Damascus”, in: Manuscripts, Politics and Oriental Studies: Life and Collections of Johann Gottfried Wetzstein (1815–1905) in Context, Boris Liebrenz and Christoph Rauch, eds., Islamic Manuscripts and Books 9, Leiden: Brill 2019, 420–431.
al-Iṣṭakhrī, Abū Isḥaq Ibrāhīm b. Muḥammad al-Fārisī al-Karkhī, Masālik al-mamālik, Leiden: Brill 1927.
ʿIzz al-Dīn b. Ḥusayn ʿArabī kātibī al-Ṣiyādī, Muḥammad, al-Rawḍa al-bahiyya fī faḍāʾil Dimashq al-maḥmiyya, ed. Ṣalāḥ al-Dīn Khalīl al-Mawṣilī, Damascus: Dār al-Fārābī li-l-maʿārif 2000.
Jacoby, David, “Intercultural Encounters in a Conquered Land: The Latin Kingdom of Jerusalem in the Twelfth and Thirteenth Centuries”, in: Europa im Geflecht der Welt: Mittelalterliche Migrationen in globalen Bezügen, Michael Borgolte et al., eds., Berlin: Akademie 2012, 133–154.
Jahn, Kornél, “Čao”, in: The Encyclopaedia of Islam, 2nd ed., vol. 2, Leiden: Brill 1991, 14.
Jantsch, Johanna, ed., Der Briefwechsel zwischen Adolf von Harnack und Martin Rade: Theologie auf dem öffentlichen Markt, Berlin: De Gruyter 1996.
Jefferson, Rebecca J.W., “The Cairo Genizah Unearthed: The Excavations Conducted by the Count d’Hulst on Behalf of the Bodleian Library and Their Significance for Genizah History”, in: “From a Sacred Source”: Genizah Studies in Honour of Professor Stefan C. Reif, Ben Outhwaite and Siam Bhayro, eds., Leiden: Brill 2010, 171–200.
Jefferson, Rebecca J.W., “Deconstructing ‘the Cairo Genizah’: A Fresh Look at Genizah Manuscript Discoveries in Cairo before 1897”, Jewish Quarterly Review 108, no. 4 (2018), 422–448.
Jefferson, Rebecca J.W., “A Genizah Secret: The Count d’Hulst and Letters Revealing the Race to Recover the Lost Leaves of the Original Ecclesiasticus”, Journal of the History of Collections 21, no. 1 (2009), 125–142.
Jefferson, Rebecca J.W., “‘What Cannot Often be Obtainable’: The Revd Greville John Chester and the Bodleian Genizah Collection”, Journal of the History of Collections 31, no. 2 (2019), 271–289.
Jeffery, Peter, “A Window on the Formation of the Medieval Chant Repertories: The Greek Palimpsest Fragments in Princeton University MS Garrett 24”, in: The Past in the Present: Papers Read at the IMS Intercongressional Symposium and the 10th Meeting of the Cantus Planus, Budapest & Visegrád, 2000, László Dobszay, ed., Budapest: Liszt Ferenc Academy of Music 2003, 2:1–21.
Jodogne, Omer, “Fragments de Mons: II. Fierabras”, Les Lettres romanes 6 (1952), 240–256.
John, Simon, “Godfrey of Bouillon and the Swan Knight”, in: Crusading and Warfare in the Middle Ages: Realities and Representations; Essays in Honour of John France, Simon John and Nicholas Morton, eds., Farnham: Ashgate 2014, 129–142.
Johnson, Kitty, “An Amuletic Manuscript: Baraka and Nyama in a Sub-Saharan African Prayer Manual”, in: The Islamic Manuscript Tradition: Ten Centuries of Book Arts in Indiana University Collections, Christiane Gruber, ed., Bloomington: Indiana University Press 2010, 250–272.
Kahle, Paul, Die arabischen Bibelübersetzungen: Texte mit Glossar und Literaturübersicht, Leipzig: J.C. Hinrichs 1904.
Kāmil, Murād, Catalogue of All Manuscripts in the Monastery of St. Catherine on Mount Sinai, Wiesbaden: Harrassowitz 1970.
Kasher, Menahem, Haggadah Shlema [in Hebrew], Jerusalem: Torah Shlema Institute 1955.
Kashouh, Hikmat, The Arabic Versions of the Gospels: The Manuscripts and Their Families, Berlin: De Gruyter 2012.
Kasser, Rodolphe, “A Standard System of Sigla for Referring to the Dialects of Coptic”, Journal of Coptic Studies 1 (1990), 141–151.
Kedar, Benjamin Z., “The Convergence of Oriental Christian, Muslim and Frankish Worshippers: The Case of Saydnaya and the Knights Templar”, in: The Crusades and the Military Orders: Expanding the Frontiers of Medieval Latin Christianity, Zsolt Hunyadi and József Laszlovsky, eds., Budapest: Central European University 2002, 89–100.
Kedar, Benjamin Z., “Gerard of Nazareth, a Neglected Twelfth-Century Writer in the Latin East: A Contribution to the Intellectual and Monastic History of the Crusader States” [1983], in: Benjamin Z. Kedar, The Franks in the Levant, 11th to 14th centuries, Aldershot: Variorum 1993, §4.
Kedar, Benjamin Z., “Intellectual Activities in a Holy City: Jerusalem in the Twelfth Century” [1998], in: Benjamin Z. Kedar, Franks, Muslims and Oriental Christians in the Latin Levant, Aldershot: Ashgate 2006, §9.
Kedar, Benjamin Z., “Latins and Oriental Christians in the Latin Levant, 1099–1291” [1998], in: Benjamin Z. Kedar, Franks, Muslims and Oriental Christians in the Latin Levant, Aldershot: Ashgate 2006, §5.
Kedar, Benjamin Z., “On Books and Hermits in Nazareth’s Short Twelfth Century”, in: Nazareth: Archaeology, History and Cultural Memory, Mahmoud Yazbak and Sharif Sharif, eds., Nazareth: Municipality of Nazareth 2012, 43–53.
Kedar, Benjamin Z., “The Subjected Muslims of the Frankish Levant”, in: Muslims under Latin Rule, 1100-1300, James M. Powell, ed., Princeton, NJ: Princeton University Press 1990, 135–174 (reprinted in The Crusades: The Essential Readings, Thomas F. Madden, ed., Oxford: Blackwell 2002, 233–264).
Kessel, Grigory, “Sinai syr. 24 as an Important Witness to the Re¬cep¬tion History of Some Syriac Ascetic Texts”, in: Sur les pas des Araméens chrétiens: Mélanges offerts à Alain Desreumaux, Françoise Briquel-Chatonnet and Muriel Debié, eds., Cahiers d’études syriaques 1, Paris: Geuthner 2010, 207–218.
Khan, Geoffrey, “The Arabic Fragments in the Cambridge Genizah Collections”, Manuscripts of the Middle East 1 (1986), 54–60.
Khan, Geoffrey, “Orthography and Reading in Medieval Judaeo-Arabic”, in: Arabic in Context: Celebrating 400 Years of Arabic at Leiden University, Ahmad Al-Jallad, ed., Leiden: Brill 2017.
Khachikyan, Levon, and Matevosyan, Artashes, Դամասկոսի թանգարանի հայկական պատառիկները [The Fragments of Armenian Manuscripts in the Damascus Museum], Haigazian Armenological Review 3 (1972), 9–54.
al-Khiyārī, Ibrāhīm b. ʿAbd al-Raḥmān al-Madanī, Riḥlat al-Khiyārī, aw tuḥfat al-udabāʾ wa-salwat al-ghurabāʾ, ed. Rajaʾ Maḥmūd al-Sāmarrāʾī, Baghdad: Wizārat al-thaqāfa wa-l-iʿlām, Mudīriyyat al-thaqāfa al-ʿāmma 1969.
Khoury, Philip S., Urban Notables and Arab Nationalism: The Politics of Damascus 1860–1920, Cambridge: Cambridge University Press 1983.
Kirmß, Paul, ed., Die Geschichte der Neuen Kirche zu Berlin von 1708 bis 1908: Festschrift zum zweihundertjährigen Jubiläum der Neuen Kirche, Berlin: Winkelmann 1908.
König, Daniel, ed., Latin and Arabic: Entangled Histories, Heidelberg: Heidelberg University Publishing 2019.
Kraemer, Casper J., ed., Excavations at Nessana, vol. 3, Non-literary Papyri, Princeton: Princeton University Press, 1950.
Kratchkovsky, Ignace, “Novozavetniy apokrif v arabskoy rukopisi 885–886 goda”, Vizantijskij Vremennik 14 (1907), 246–275.
Krieck, Ernst, Die neueste Orthodoxie und das Christusproblem: Eine Rückantwort an Weinel, nebst einigen Bemerkungen zu Jülicher, Bornemann, Beth u. von Soden, Jena: Diederichs 1910.
Krivko, Roman, “A Typology of Byzantine Office Menaia of the Ninth–Fourteenth Centuries”, Scrinium: Journal of Patrology, Critical Hagiography and Ecclesiastical History 7/8, no. 2 (2011–2012), 3–68.
Kujumdževa, Svetlana, The Hymnographic Book of Tropologion: Sources, Liturgy and Chant Repertory, Abingdon: Routledge 2018.
al-Kulaynī, al-Kāfī, ed. Ali Akbar al-Ghaffari, Tehran, 1365 Sh./1986.
Kurd ʿAlī, Muḥammad, Kitāb Khiṭaṭ al-shām, Damascus: al-Maṭbaʿa al-Ḥāditha 1928.
Kwakkel, Erik, “Discarded Parchment as Writing Support in English Manuscript Culture”, in: English Manuscripts before 1400, A.S.G. Edwards and Orietta Da Rold, eds., London: British Library Board 2012, 238–261.
La Spisa, Paolo, “Cross Palaeographic Traditions: Some Examples from Old Christian Arabic Sources”, in: Creating Standards: Interactions with Arabic Script in 12 Manuscript Cultures, Dmitry Bondarev, Alessandro Gori, and Lameen Souag, eds., Berlin: De Gruyter 2019, 93–110.
Landau, Jacob M., “Ibn Dānyāl”, in: The Encyclopaedia of Islam, 2nd ed., vol. 3, Leiden: Brill 1986, 742.
Lane-Poole, Stanley, Catalogue of Arabic Glass Weights in the British Museum, London: Longmans and Paris: Rollin & Feuardent 1891.
Långfors, Arthur, Les Incipit des poèmes français antérieurs au XVIe siècle [1918], 2nd ed., Geneva: Slatkine 1977.
Latowsky, Anna, “Charlemagne, Godfrey of Bouillon, and Louis IX of France”, in: The Cambridge Companion to the Literature of the Crusades, Anthony Bale, ed., Cambridge: Cambridge University Press 2019, 200–214.
Laurent, Joseph, L’Arménie entre Byzance et l’Islam depuis la conquête arabe jusqu’en 886, rev. ed., ed. Marius Canard, Armenian Library of Calouste Gulbenkian Foundation, Lisbon: Librairie Bertrand 1980.
Le Person, Marc, ed., Fierabras, chanson de geste du XIIe siècle, Paris: Champion 2003.
Lebsanft, Franz, “Adolf Tobler (1835–1910). I: ‘Der gesamte Reichtum der Menschennatur’”, in: Portraits de médiévistes suisses (1850–2000): Une profession au fil du temps, Ursula Bähler and Richard Trachsler, eds., Geneva: Droz 2009, 61–95.
Lechler, Gotthard Victor, Urkundenfunde zur Geschichte des christlichen Altertums, Leipzig: Alexander Edelmann 1886.
Leder, Stefan, “Hörerzertifikate als Dokumente für die islamische Lehrkultur des Mittelalters”, in: Urkunden und Urkundenformulare im klassischen Altertum und in den orientalischen Kulturen, Raif Georges Khoury, ed., Heidelberg: Winter 1999, 147–166.
Lee, Sidney, King Edward VII: A Biography, London: Macmillan 1927.
Leeming, Kate, “The Adoption of Arabic as a Liturgical Language by the Palestinian Melkites”, ARAM 15 (2003), 239–246.
Lehnardt, Andreas, “Genizat Germania”: Hebrew and Aramaic Binding Fragments from Germany in Context, Leiden: Brill 2010.
Lehnardt, Andreas, and Judith Olszowy-Schlanger, eds., Books within Books: New Discoveries in Old Book Bindings, Studies in Jewish History and Culture 42 and European Genizah 2, Leiden: Brill 2014.
Lenzen, Cherie J., “The Desert and the Sown: An Introduction to the Archaeological and Historiographic Challenge”, Mediterranean Archaeology 16 (2003), 5–12.
Leoni, Francesca, “Sacred Words, Sacred Power: Qurʾanic and Pious Phrases as Sources of Healing and Protection”, in: Power and Protection: Islamic Art and the Supernatural, exhibition catalogue, Francesca Leoni, ed., Oxford: Ashmolean Museum 2016, 53–67.
Lepp, Claudia, Protestantisch-liberaler Aufbruch in die Moderne: Der deutsche Protestantenverein in der Zeit der Reichsgründung und des Kulturkampfes, Religiöse Kulturen der Moderne 3, Gütersloh: Gütersloher Verlagshaus 1996.
Lévi, I., “Une Apocalypse judéo-arabe”, Revue des études juives 67 (1914), 178–182.
Levi Della Vida, Giorgio, Arabic Papyri in the University Museum in Philadelphia (Pennsylvania), Atti della Accademia nazionale dei Lincei: Classe di scienze morali, storiche e filologiche 8:25, Rome: Accademia nazionale dei Lincei 1981.
Levy, Kenneth, and Christian Troelsgaard, “Byzantine Chant”, in: The New Grove Dictionary of Music and Musicians, Stanley Sadie, ed., 2nd ed., London: Grove 2011, 4:734–756.
Lewis, Agnes Smith, Acta Mythologica Apostolorum in Arabic, Horae Semiticae 3, London: C.J. Clay 1904.
Lewis, Agnes Smith, The Mythological Acts of the Apostles, Horae Semiticae 4, London: C.J. Clay 1904.
Lewis, Agnes Smith, and Margaret Dunlop Gibson, Palestinian Syriac Texts: From Palimpsest Fragments in the Taylor-Schechter Collection, London: C.J. Clay 1900.
Lewis, Bernard, “An Apocalyptic Vision of Islamic History”, Bulletin of the School of Oriental and African Studies 13 (1950), 308–338.
Liebrenz, Boris, Die Rifāʿīya aus Damaskus: Eine Privatbibliothek im osmanischen Syrien und ihr kulturelles Umfeld, Leiden: Brill 2016.
Liebrenz, Boris, and Christoph Rauch, “Arabic Manuscripts and Books from the Bequest of Wetzstein”, in: Manuscripts, Politics and Oriental Studies: Life and Collections of Johann Gottfried Wetzstein (1815–1905) in Context, Boris Liebrenz and Christoph Rauch, eds., Leiden: Brill 2019, 174–193.
Liebrenz, Boris, and Christoph Rauch, eds., Manuscripts, Politics and Oriental Studies: Life and Collections of Johann Gottfried Wetzstein (1815–1905) in Context, Leiden: Brill 2019.
Lied, Liv Ingeborg, The Other Lands of Israel: Imaginations of the Land in 2 Baruch (Journal for the Study of Judaism 129, supplement), Leiden: Brill 2008.
Lietzmann, Hans, “Bemerkungen zu H. v. Sodens Antikritik”, Zeitschrift für die neutestamentliche Wissenschaft und Kunde der älteren Kirche 8 (1907), 234–237.
Lietzmann, Hans, “H. von Sodens Ausgabe des Neuen Testaments: I. Die Perikope von der Ehebrecherin”, Zeitschrift für die neutestamentliche Wissenschaft und Kunde der älteren Kirche 8 (1907), 110–124.
Lietzmann, Hans, “H. von Sodens Ausgabe des Neuen Testaments: II. Die drei Rezensionen”, Zeitschrift für die neutestamentliche Wissenschaft und Kunde der älteren Kirche 8 (1907), 139–248.
Lietzmann, Hans, Kleine Schriften II: Studien zum Neuen Testament, ed. Kurt Aland, Texte und Untersuchungen 68, Berlin: Akademie 1958.
Lindgren [Hjälm], Miriam, and Ronny Vollandt, “An Early Copy of the Pentateuch and the Book of Daniel in Arabic (MS Sinai – Arabic 2): Preliminary Observations on Codicology, Text Types, and Translation Technique”, Intellectual History of the Islamicate World 1 (2013), 43–68.
Löfgren, Oscar, “al-Hamdānī”, in: The Encyclopaedia of Islam, 2nd ed., vol. 3, Leiden: Brill 1986, 124–125.
Lorent, J.A., Wanderungen im Morgenlande während den Jahren 1842–1843, Mannheim: Tobias Loeffler 1845.
Lorenz, Wolfgang, “Kirchenreform als Gemeindereform, dargestellt am Beispiel Emil Sulze”, dissertation, Kirchliche Hochschule, Berlin 1981.
Lovell, Mary S., A Rage to Live: A Biography of Richard and Isabel Burton, New York: Norton 2000.
Lowe, Dan A. (DLo), “A Rare Find in BL Arabic Backlog”, Twitter, 9 March 2017, https://twitter.com/dan_a_lowe/status/839870420992081921.
Lucchesi, Enzo, “Contribution codicologique au corpus copte des Acta Apostolorum Apocrypha”, in Le Version copte de la “Prédication” et du “Martyre de Thomas”, Subsidia hagiographica 67, Paul-Hubert Poirer, ed., Brussels: Société des Bollandistes 1984, 4–24.
Luisier, Philippe, “Les colophons des manuscrits bohairiques conservés à la Bibliothèque Vaticane: Notes de lecture”, in: Colofoni armeni a confronto: Le sottoscrizioni dei manoscritti in ambito armeno e nelle altre tradizioni scrittorie del mondo mediterraneo; Atti del colloquio internazionale Bologna, 12-13 ottobre 2012, Orientalia christiana analecta 299, Anna Sirinian, Paola Buzi and Gaga Shurgaia, eds., Rome: Pontificio Istituto Orientale 2016, 219–231.
Macdonald, Michael C.A., Literacy and Identity in Pre-Islamic Arabia, London: Routledge 2009.
Macdonald, Michael C.A., “Literacy in an Oral Environment”, in: Writing and Ancient Near East Society: Paper in Honor of Alan Millard, Piotr Bienkowski, Christopher Mee, and Elizabeth Slater, eds., New York: T&T Clark 2005, 49–118.
MacEvitt, Christopher, Crusades and the Christian World of the East: Rough Tolerance, Philadelphia: University of Pennsylvania Press 2008.
MacEvitt, Christopher, “Processing Together, Celebrating Apart: Shared Processions in the Latin East”, Journal of Medieval History 43 (2017), 455–469.
Macomber, William F., “An Interesting Fragment of an East Syrian Festal Hymnary of the 14th (?) Century”, Oriens Christianus 57 (1973), 72–78.
Macomber, William F., “The Manuscripts of the Metrical Homilies of Narsai”, Orientalia Christiana Periodica 39 (1973), 275–306.
Mai, Angelo, Scriptorum veterum nova collectio, vol. 4. Rome: Typ. Vaticanis 1831.
Mai, Hartmut, “Die wachsende Großstadt: Kirchenbau und kirchliche Arbeit nach 1870”, in: Gottes Häuser: Dresdner Kirche im Wandel, Dresdner Hefte 29, no. 106, Dresden: Dresdner Geschichtsverein 2011, 6–16.
Maier, Annelise, “Die Handschriften der Ecclesia Sidonensis”, Manuscripta 11 (1967), 39–45.
al-Majmūʿa al-zamalakāniyya fī al-taʾrīkh naqlan ʿan Ṭāhir al-Jazāʾirī, daftar munawwaʿāt, no. 11477, Damascus: al-Maktaba al-waṭaniyya bi-Dimashq.
Malan, Salomon Cæsar, The Conflicts of the Holy Apostles: An Apocryphal Book of the Early Eastern Churches, London: D. Nutt 1871.
al-Maʿlūf, ʿIsā Iskandar, “Khazāʾin al-kutub al-ʿarabiyya wa-ʿilm waṣf makhṭūṭātihā”, Majallat al-majmaʿ al-ʿarabī 3, no. 5 (1923), 139–149.
al-Maʿlūf, ʿIsā Iskandar, “al-Matḥaf al-ʿarabī fī Dimashq”, al-Hilāl 3 (1922), 243–245.
Mandach, André de, and Martine Thiry-Stassin, “Les Fragments inédits du Fierabras de Namur”, Romania 109 (1988), 90–103.
Mangold, Sabine, “Die Khedivial-Bibliothek zu Kairo und ihre deutschen Bibliothekare (1871–1914)”, Zeitschrift der Deutschen Morgenländischen Gesellschaft 157 (2007), 49–76.
al-Manīnī, Aḥmad b. ʿAlī b. ʿUmar b. Ṣāliḥ, al-Iʿlām bi-faḍāʾil al-Shām, sharaḥahu wa-ṣaḥḥaḥahu Aḥmad Sāmiḥ al-Khālidī, Jerusalem: al-Maṭbaʿa al-ʿaṣriyya [1980?].
Marçais, Georges, and Louis Poinssot, Objets kairouanais: IXe au XIIIe siècle, Tunis: Tournier 1948.
Margoliouth, D.S., Cairo, Jerusalem & Damascus: Three Chief Cities of the Egyptian Sultans, London: Chatto & Windus 1907.
Markschies, Christoph, “Adolf von Harnack: Vom Großbetrieb der Wissenschaft”, in: Die modernen Väter der Antike: Die Entwicklung der Altertumswissenschaften an Akademie und Universität im Berlin des 19. Jahrhunderts, Annette M. Baertschi and Colin G. King, eds., Transformationen der Antike 3, Berlin: De Gruyter 2009, 529–552.
Markschies, Christoph, “Carl Schmidt und kein Ende: Aus großer Zeit der Koptologie an der Berliner Akademie und der Theologischen Fakultät der Universität”, Zeitschrift für Antikes Christentum – Journal of Ancient Christianity 13 (2009), 5–28.
Marzolph, Ulrich, “From Mecca to Mashhad: The Narrative of an Illustrated Shiite Pilgrimage Scroll from the Qajar Period”, Shangri La Working Papers in Islamic Art 5 (2013), 1–33.
Maspero, Gaston, “Review of G. Steindorff, Die Apokalypse des Elias”, Journal des Savants (1899), 31–43.
Maspero, Jean, Histoire des patriarches d’Alexandrie depuis la mort de l’empereur Anastase jusqu’à la reconciliation des églises jacobites (518-616), rev. by Adrian Fortesque and Gaston Wiet, Bibliothèque de l’École des hautes études, Sciences historiques et philologiques 237, Paris: E. Champion 1923.
Maury, Charlotte, “Depictions of the Haramayn on Ottoman Tiles”, in: The Hajj: Collected Essays, Venetia Porter and Liana Saif, eds., Research Publication 193, London: The Trustees of the British Museum 2013, 143–159.
Mavroudi, Maria, “Arabic Words in Greek Letters: The Violet Fragment and More”, in: Moyen arabe et variétés mixtes de l’arabe à travers l’histoire: Actes du premier colloque international (Louvain-la-Neuve, 10–14 mai 2004), Jérôme Lentin and Jacques Grand’Henry, eds., Leuven: Université catholique de Louvain, Institut orientaliste 2008, 321–354.
Mayer, Hans Eberhard, “Abū ʿAlīs Spuren am Berliner Tiergarten”, Archiv für Diplomatik 38 (1992), 113–133.
Mayer, Hans Eberhard, “Une lettre de sauf-conduit d’un roi croisé de Jérusalem pour un marchand musulman”, in: La présence latine en Orient au Moyen Âge, Ghislain Brunel and Marie-Adélaïde Nielen, eds., Paris: Centre historique des Archives nationales & Champion 2000, 27–35.
Mayer, Hans Eberhard, Die Urkunden der lateinische Könige von Jerusalem, vol. 1, Hannover: Hahnsche 2010.
Meimaris, Yiannis, Katalogos tōn neōn aravikōn cheirographōn tēs Hieras Monēs Aikaterinēs tou Orous Sina, Athens: Ethnikon hidryma ereunōn 1985.
Meinardus, Otto, The Copts in Jerusalem, Cairo: Commission on Oecumenical Affairs of the See of Alexandria 1960.
Meinardus, Otto, “The Nestorians in Egypt: A Note on the Nestorians in Jerusalem”, Oriens Christianus 51 (1967), 112–129.
Melman, Billie, Women’s Orients: English Women and the Middle East, 1718–1918; Sexuality, Religion and Work, London: Macmillan 1992.
Met’reveli, E., et al., eds., Sakartvelos ssr mecnierebata ak’ademia. k’. k’ek’eliʒis saxelobis xelnac’erta inst’it’ut’i, kartul xelnac’erta aγc’eriloba, sinuri k’olekcia [SSR Georgian Academy of Sciences. “K. Kekelidze” Institute of Manuscripts, Catalogue of the Georgian Manuscripts, Sinai collection], vol. 1, Tbilisi: Mecniereba 1978.
Meyer, Paul, “Un récit en vers français de la première croisade fondé sur Baudri de Bourgueil”, Romania 5 (1876), 1–63.
Michelant, Henri, and Gaston Raynaud, Itinéraires à Jérusalem et descriptions de la Terre sainte rédigés en français aux XIe, XIIe et XIIIe siècles, Geneva: Fick 1882.
Mickel, Emanuel J., “Cyclical Evolution: BN ms fr 12558, BN ms fr 781, and the Enfances Godefroi”, Neuphilologische Mitteilungen 105 (2004), 483–489.
Mickel, Emanuel J., “The Manuscripts of the Enfances Godefroi”, Romania 115 (1997), 434–450.
Mickel, Emanuel J., ed., The Old French Crusade Cycle, vol. 3, “Les Enfances Godefroi” and “Le Retour de Cornumarant”, Tuscaloosa: University of Alabama Press 1999.
Mickel, Emanuel J., “Where Was the Enfances Godefroi Written”, Neuphilologische Mitteilungen 109 (2008), 57–69.
Mickel, Emanuel J., “Writing the Record: The Old French Crusade Cycle”, in: Epic and Crusade, Philip E. Bennett, Anne E. Cobby, and Jane E. Everson, eds., Edinburgh: Société Rencesvals British Branch 2006, 39–64.
Miglionico, Marco, “Un frammento in antico francese dalla Qubbat al-Khazna di Damasco: Questioni di paleografia, codicologia e filologia”, Master’s dissertation, Università degli Studi Roma Tre 2018.
Miller, Peter N., and François Louis, eds., Antiquarianism and Intellectual Life in Europe and China, 1500–1800, Ann Arbor: University of Michigan Press 2012.
Minervini, Laura, ed., Cronaca del Templare di Tiro, Napoli: Liguori 2000.
Minervini, Laura, “Le Français dans l’Orient latin (XIIIe–XIVe siècles): Éléments pour la caractérisation d’une scripta du Levant”, Revue de linguistique romane 74 (2010), 121–198.
Minervini, Laura, “Leggende dei cristiani orientali nelle letterature romanze del Medioevo”, Romance Philology 49 (1995), 1–12.
Minervini, Laura, “Modelli culturali e attività letteraria nell’Oriente latino”, Studi medievali 43 (2002), 337–348.
Minervini, Laura, “Sui frammenti epici della moschea di Damasco (Fierabras, lasse 106–108, 117–118)”, in: Codici, testi, interpretazioni: Studi sull’epica romanza medievale, Paolo Di Luca and Doriana Piacentino, eds., Naples: Napoli University Press 2015, 93–103.
Minervini, Laura, “What We Know and Don’t Yet Know about Outremer French”, in: The French of Outremer: Communities and Communication in the Crusading Mediterranean, Laura K. Morreale and Nicholas L. Paul, eds., New York: Fordham University Press 2018, 15–29.
Mingana, Alphonse, Catalogue of the Mingana Collection of Manuscripts, Now in the Possession of the Trustees of the Woodbrooke Settlement, Selly Oak, Birmingham, vol. 3, Additional Christian Arabic and Syriac manuscripts, Cambridge: W. Heffer 1939.
Mingana, Alphonse, Commentary of Theodore of Mopsuestia on the Nicene Creed, Woodbrooke Studies 5, Cambridge: W. Heffer and Sons 1932.
Miroshnikov, Ivan, “A New Witness to the Paleo-Bohairic Version of the Bible: A Fragmentary Manuscript of the Epistle to the Hebrews in Early Bohairic”, Journal of Coptic Studies 21 (2019), 173–208.
Monferrer-Sala, Juan Pedro, “Liber Iob detractus apud Sinai Ar. 1: Notas en torno a la Vorlage siriaca de un manuscrito árabe cristiano (s. IX)”, Collectanea Christiana Orientalia 1 (2003), 119–142.
Monferrer-Sala, Juan Pedro, “Once Again on the Earliest Christian Arabic Apology: Remarks on a Palaeographic Singularity”, Journal of Near Eastern Studies 69, no. 2 (2010), 195–197.
Monroe, Elizabeth, “Gertrude Bell (1868–1926)”, Bulletin, British Society for Middle Eastern Studies 7, no. 1 (1980), 3–23.
Morgan, D.O., “Rashīd al-Dīn Ṭabīb”, in: The Encyclopaedia of Islam, 2nd ed., vol. 8, Leiden: Brill 1995, 443–444.
Moritz, Bernhard, “Arabien d. Arabische Schrift”, Enzyklopaedie des Islām, vol. 1, A–D, M.Th. Houtsma, T.W. Arnold, R. Basset, and R. Hartmann, eds., Leiden: Brill and Leipzig: Harrassowitz 1913, 399–410.
Morozov, Dmitry, “On the Date of the Most Ancient Arabic Gospel Manuscript” [in Russian], Kapterevskie Chteniya: Sbornik statey 6 (2008), 19–23.
Morton, Alexander, A Catalogue of Early Islamic Glass Stamps in the British Museum, London: British Museum 1985.
Mossay, Justin, and Guy Lafontaine, eds., Grégoire de Nazianze, Discours 24–26, Sources chrétiennes 284, Paris: Editions du Cerf 1981.
Moussé, Clément, Jean-Michel Mouton, Janine Sourdel-Thomine, and Dominique Sourdel, “La découverte d’un culte de nabī Zakariyyāʾ à la Grande Mosquée de Damas à l’époque ayyoubide”, Der Islam 90 (2013), 412–444.
Mouton, Jean-Michel, Dominique Sourdel, and Janine Sourdel-Thomine, “À propos de la ‘pauvreté’ à Damas à l’époque ayyoubide: Deux documents inédits”, Archiv für Papyrusforschung 57, no. 1 (2011), 99–108.
Mouton, Jean-Michel, Dominique Sourdel, and Janine Sourdel-Thomine, “Un exemple de lettre adressée à un soufi de Damas au XIIe siècle”, Archiv für Papyrusforschung 64, no. 2 (2018), 343–357.
Mouton, Jean-Michel, Dominique Sourdel, and Janine Sourdel-Thomine, Gouvernance et libéralités de Saladin d’après les données inédites de six documents arabes, Paris: Académie des inscriptions et belles-lettres 2015.
Mouton, Jean-Michel, Dominique Sourdel, and Janine Sourdel-Thomine, Mariage et séparation à Damas au Moyen Âge: Un corpus de 62 documents juridiques inédits entre 337/948 et 698/1299, Paris: Académie des inscriptions et belles-lettres 2013.
Mouton, Jean-Michel, Dominique Sourdel, and Janine Sourdel-Thomine, Propriétés rurales et urbaines à Damas au Moyen Âge: Un corpus de 73 documents juridiques entre 310/922 et 669/1271, Paris: Académie des inscriptions et belles-lettres 2018.
Mouton, Jean-Michel, Dominique Sourdel, and Janine Sourdel-Thomine, “Témoignages sur un waqf de la région d’Irbil a l’époque de Saladin”, in : Recherches en Haute-Mésopotamie 2: Mission archéologique de Bash Tapa (campagnes 2012–2013) et les enjeux de la recherche dans la région d'Erbil, Lionel Marti, Christoph Nicolle, and K. Shawaly, eds., Mémoires de N.A.B.U. 17, Paris: SEPOA 2015, 51–57.
Mouton, Jean-Michel, and Janine Sourdel-Thomine, “La pratique de la ziyāra par procuration dans la Syrie médiévale à partir de trois documents inédits”, Der Islam 95, no. 2 (2018), 507–523.
Mouton, Jean-Michel, and Janine Sourdel-Thomine, “Marriage et separation: Complement au corpus”, in: De Bagdad à Damas: Études en memoire de Dominique Sourdel, Jean-Michel Mouton and Clément Onimus, eds., Geneva: Droz 2018, 327–345.
Mouton, Jean-Michel, and Janine Sourdel-Thomine, “Pèlerinages par procuration à la Mecque et société médiévale damascaine (476/1084–710/1312)”, Journal Asiatique 306, no. 1 (2018), 3–29.
Mouton, Jean-Michel, Janine Sourdel-Thomine, and Dominique Sourdel, “Deux documents damascains touchant au rachat de captifs détenus par les Francs”, Archiv für Papyrusforschung 59, no. 2 (2013), 406–420.
Muehlhaeusler, Mark, “Eight Arabic Block Prints from the Collection of Aziz S. Atiya”, Arabica 55 (2008), 528–582.
Muir, William, “Royal Asiatic Society: Proceedings of the Sixty-Second Anniversary Meeting of the Society, Held on the 18th of May, 1885”, Journal of the Royal Asiatic Society 17, no. 3 (1885), i–clxx.
Müller-Kessler, Christa, Grammatik des Christlich-Palästinisch-Aramäischen, Texte und Studien zur Orientalistik 6, Hildesheim: Olms 1991.
al-Munajjid, Ṣalāḥ al-Dīn, Fihris al-makhṭūṭāt al-ʿarabiyya fī maktabat Farrūj Salāṭiyān, Beirut: Dār al-kitāb al-jadīd 1965.
al-Munajjid, Ṣalāḥ al-Dīn, “Ḥarīq al-jāmiʿ al-umawī bi-Dimashq sanat 740 AH”, Majallat al-majmaʿ al-ʿilmī Dimashq 31, no. 1 (1956), 35–47.
al-Muqqadasī, Shams al-Dīn Abū ʿAbd Allāh Muḥammad b. Aḥmad b. Abī Bakr al-Bashārī, Aḥsan al-taqāsīm fī maʿrifat al-aqālīm, ed. De Goeje, Leiden: Brill 1906.
Muranyi, Miklos, “Geniza or Ḥubus: Some Observations on the Library of the Great Mosque in Qayrawān (Tunisia)”, Jerusalem Studies in Arabic and Islam 42 (2015), 183–199.
Murray, Alan V., “Franks and Indigenous Communities in Palestine and Syria (1099–1187): A Hierarchical Model of Social Interaction in the Principalities of Outremer”, in: East Meets West in the Middle Ages and Early Modern Times, Albrecht Classen, ed., Berlin: De Gruyter 2013, 291–309.
Myers, Geoffrey M., “The Manuscripts of the Cycle”, in: The Old French Crusade Cycle, vol. 1, “La Naissance du Chevalier au cygne”, “Elioxe”, “Beatrix”, Jan A. Nelson and Emanuel J. Mickel, eds., Tuscaloosa: University of Alabama Press 1977, xiii–lxxxviii.
Nichols, Stephen, “Philology in a Manuscript Culture”, Speculum: A Journal of Medieval Studies 65, no. 1 (1990), 1–10.
Nicolle, David, Late Mamlūk Military Equipment, Damascus: IFPO 2011.
Nicolopoulos, Panayotis G., “L’Ἐξήγησις de l’Iliade de Sophrone patriarche d’Alexandrie (841–860)”, Byzantion 73 (2003), 246–249.
Nicolopoulos, Panayotis G., ed., Ἱερὰ Μονὴ καὶ Ἀρχιεπισκοπὴ Σινᾶ. Τὰ νέα εὑρήματα τοῦ Σινᾶ, Athens: Ministry of Culture, Mount Sinai Foundation 1998.
Nicolopoulos, Panayotis G., ed., Holy Monastery and Archdiocese of Sinai: The New Finds of Sinai, Athens: Ministry of Culture, Mount Sinai Foundation 1999.
Niessen, Friedrich, “New Testament Translations from the Cairo Genizah”, Collectanea Christiana Orientalia 6 (2009), 201–221.
Nikiforova, Alexandra, Iz istorii Minei v Vizantii: Gimnografičeskie pamjatniki VIII–IX vv. iz sobranija monastyrja Svjatoj Ekateriny na Sinae, Moscow: Izdatel’stvo Pravoslavnogo Svjato-Tichonovskogo gumanitarnogo universiteta 2012.
Nikiforova, Alexandra, “The Oldest Greek Tropologion Sin. Gr. ΜΓ 56+5: A New Witness to the Liturgy of Jerusalem from outside Jerusalem with First Edition of the Text”, Oriens Christianus 98 (2015), 138–173.
Nikiforova, Alexandra, “The Tropologion Sin. gr. NE/ΜΓ 56–5 of the Ninth Century: A New Source for Byzantine Hymnography”, Scripta & e-Scripta 12 (2013), 157–185.
Nikiforova, Alexandra, and Tinatin Chronz, “The Codex Sinaiticus Liturgicus Revisited: A New Edition and Critical Assessment of the Text”, Orientalia Christiana Periodica 83 (2017), 59–125.
Nobel, Pierre, ed., La Bible d’Acre: Genèse et Éxode, Besançon: Presses universitaires de Franche-Comté 2006.
Nobel, Pierre, “Écrire dans le Royaume franc: La Scripta de deux manuscrits copiés à Acre au XIIIe siècle”, in: Variations linguistiques: Koinés, dialectes, français régionaux, Pierre Nobel, ed., Besançon: Presses universitaires de Franche-Comté 2003, 33–52.
Nottmeier, Christian, Adolf von Harnack und die deutsche Politik 1890–1930: Eine biographische Studie zum Verhältnis von Protestantismus, Wissenschaft und Politik, Tübingen: Mohr Siebeck 2004.
al-Nuʿaymī, ʿAbd al-Qādir b. Muḥammad, al-Dāris fī taʾrīkh al-madāris, aʿadda fahārisahu Ibrāhīm Shams al-Dīn, Beirut: Dār al-kutub al-ʿilmiyya 1990.
Ochała, Grzegorz, “Multilingualism in Christian Nubia: Qualitative and Quantitative Approaches”, Dotawo: A Journal of Nubian Studies 1 (2014), Article 1.
Oestrup, J., “Uber zwei arabische Codices sinaitici der Strassburger Universitäts- und Landesbibliothek”, Zeitschrift der Deutschen Morgenländischen Gesellschaft 51 (1897), 455–471.
Olivier, Jean-Marie, Répertoire des bibliothèques et des catalogues de manuscrits grecs de Marcel Richard, 3rd ed., Corpus Christianorum, Turnhout: Brepols 1995.
Olszowy-Schlanger, Judith, “Cheap Books in Medieval Egypt: Rotuli from the Cairo Geniza”, Intellectual History of the Islamicate World 4 (2016), 82–101.
Orlandi, Tito, “Macrobius, Saint”, in: The Coptic Encyclopedia, vol. 5, Aziz S. Atiya, ed., New York: Macmillan 1991, 1494.
Orlandi, Tito, and Alin Suciu, “The End of the Library of the Monastery of Atripe”, in: Coptic Society, Literature and Religion from Late Antiquity to Modern Times: Proceedings of the Tenth International Congress of Coptic Studies, Rome, Paola Buzi, Alberto Camplani, and Federico Contardi, eds., Leuven: Peeters 2016, 891–918.
Ory, Solange, “Un nouveau type de muṣḥaf: Inventaire des corans en rouleaux de provenance damascaine conservés à Istanbul”, Revue des études islamiques 33 (1965), 87–149.
Outhwaite, Ben, “St Augustine in the Genizah”, Fragment of the Month (blog), May 2007, Cambridge University Library, https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fragment-month-20-3.
Özendes, Engin, Osmanlı İmparatorluğu’nda fotoğrafçılık (1839–1923), Istanbul: YEM Yayın 2013.
Öztuncay, Bahattin, The Photographers of Constantinople, Istanbul: Aygaz 2003.
Pahlitzsch, Johannes, “St. Maria Magdalena, St. Thomas und St. Markus: Tradition und Geschichte dreier syrisch-orthodoxer Kirchen in Jerusalem”, Oriens Christianus 81 (1997), 82–106.
Papaeliopoulou-Photopoulou, He., Ταμεῖον ἀνεκδότων βυζαντινῶν ᾀσματικῶν κανόνων, seu Analecta Hymnica Graeca e codicibus eruta Orientis Christiani, vol. 1, Κανόνες Μηναίων, Athens: Syllogos Pros Diadosin Ophelimon Biblion 1996.
Parpulov, Georgi R., “The Greek and Latin Manuscripts of Mount Sinai and the Scholarly World”, in St Catherine’s Monastery at Mount Sinai: Its Manuscripts and their Conservation; Papers Given in Memory of Professor Ihor Ševčenko, 27 November 2010, Stelios Ioannou Centre for Classical and Byzantine Studies, University of Oxford, Cyril Mongo, Marlia Mango, and Earleen Brunner, eds., Athens: Saint Catherine Foundation 2011, 35–42.
Paul, Jürgen, “Archival Practices in the Muslim World prior to 1500”, in Manuscripts and Archives: Comparative Views on Record-Keeping, Sabine Kienitz, Michael Friedrich, Christian Brockmann, and Alessandro Bausi, eds., Berlin: De Gruyter 2018, 339–360.
Peeters, Paul, Orient et Byzance: Le Tréfonds oriental de l’hagiographie byzantine, Subsidia Hagiographica 26, Brussels: Société des Bollandistes 1950.
Peradze, Gregor, “An Account of the Georgian Monks and Monasteries in Palestine as Revealed in Writings of Non-Georgian Pilgrims”, Georgica 1 (1937), 181–246.
Peradze, Gregor, “L’activité littéraire des moins géorgiens au monstére d’Iviron au mont Athos”, Revue d’histoire ecclésiastique 23 (1927), 530–539.
Perani, Mauro, La “Genizah italiana”, Bologna: Il Mulino 1999.
Pérès, Jacques-Noël, “Actes de Matthieu dans la ville de Kahnat”, in: Écrits apocryphes chrétiens, vol. 2, Bibliothèque de la Pléiade 515, Pierre Geoltran and Jean-Daniel Kaestli, eds., Paris: Gallimard 2005, 901–926.
Péronne, Joseph-Maxence, et al., eds., Œuvres complètes de saint Augustin, évêque d’Hippone, vol. 20, Paris: Louis Vivès 1873.
Perria, Lidia, Γραφίς: Per uno studio della scrittura greca libraria (secoli IV a.C.–XVI d.C.), Quaderni di Nea Rhome 1, Rome: Università degli studi di Roma “Tor Vergata” and Vatican: Biblioteca apostolica vaticana 2011.
Perria, Lidia, “Il Vat. gr. 2200: Note codicologiche e paleografiche”, Rivista di studi bizantini e neoellenici, n.s., 20–21 (1983–1984), 25–68 (reprinted in Tra Oriente e Occidente: Scritture e libri greci fra le regioni orientali di Bisanzio e l’Italia, Lidia Perria, ed., Testi e studi bizantino-neoellenici 14, Rome: Sapienza Università di Roma 2003, 3–46).
Peshiṭta Institute, “Fourth Supplement to the List of Old Testament Peshiṭta Manuscripts”, Vetus Testamentum 18, no. 1 (1968), 128–143.
Petermann, Julius Heinrich, Reisen im Orient, 2nd ed., Leipzig: Veit 1865.
Petrucci, Armando, Breve storia della scrittura latina, Rome: Bagatto 1989.
Philby, H.St.J.B., “Obituary Notice: Gertrude Bell”, Journal of the Royal Asiatic Society of Great Britain and Ireland (1926), no. 4, 804–806.
Philothée du Sinaï, ed., Nouveaux manuscrits syriaques du Sinaï, Athens: Fondation du Mont Sinaï 2008.
Pigulevskaja, Nina V., “Greko-Siro-Arabskaja rukopis’ IX v”, Palestinskij sbornik 1, no. 63 (1954), 59–90.
Politis, Linos, “Nouveaux manuscrits grecs découverts au Mont Sinaï: Rapport préliminaire”, Scriptorium 34 (1980), 5–17.
Pollmann, Klaus-Erich, “Evangelisch-sozialer Kongress”, in: Theologische Realenzyklopädie, vol. 10, Berlin: De Gruyter 1982, 645–650.
Pollock, James W., “Two Christian Arabic Manuscripts in the Bryn Mawr Library”, Journal of the American Oriental Society 110, no. 2 (1990), 330–331.
Porter, Venetia, Arabic and Persian Seals and Amulets in the British Museum, Research Publication 160, London: The Trustees of the British Museum 2011.
Porter, Venetia, “The Use of the Arabic Script in Magic”, in: The Development of Arabic as a Written Language (Proceedings of the Seminar for Arabian Studies 40, supplement), Michael C.A. Macdonald, ed., Oxford: Archaeopress 2010, 131–140.
Porter, Venetia, Liana Saif, and Emily Savage-Smith, “Medieval Islamic Amulets, Talismans and Magic”, in: A Companion to Islamic Art and Architecture, vol. 1, From the Prophet to the Mongols, Finbarr Barry Flood and Gulru Necipoğlu, eds., Oxford: Wiley Blackwell 2017, 521–557.
Pouillon, F., ed., Dictionnaire des orientalistes de langue française, Paris: IISM-Karthala 2012.
Pouzet, Louis, Damas au VIIe/XIIIe siècle: Vie et structure religieuse d’une métropole islamique, Beirut: Dar Machreq 1988.
Pouzet, Louis, “Maghrébins à Damas au VIIe/XIIIe siècle”, Bulletin d’études orientales 28 (1975), 167–199.
“Professor D. Hermann von Soden†”, Schwäbische Kronik, des Schwäbischen Merkurs zweite Abteilung, 2. Blatt Nr. 35 (Mittagsblatt), p. 1, 23 January 1914.
Puin, Gerd-Rüdiger, “Observations on Early Qur’ān Manuscripts in Ṣanʿāʾ”, in: The Qur’ān as Text, Stefan Wild, ed., Leiden: Brill 1996, 107–111.
al-Qalqashandī, Aḥmad b. ʿAlī b. Aḥmad, Kitāb ṣubḥ al-aʿshā, Cairo: Dār al-kutub al-miṣriyya 1922.
al-Qāsim b. Salām, Abū ʿUbayd, Kitāb al-amwāl, ed. Abū Anas Sayyid b. Rajab, Egypt: Dār al-hadī al-nabawī & Saudi Arabia: Dār al-faḍīla 2007.
al-Qāsimī, Jamāl al-Dīn, “Taʿṭīr al-mashām”, Maḥāsin al-Shām fī ḥarīq al-jāmiʿ al-umawī wa-bināʾuhu, 1311–1320 AH, Nuṣūṣ wa-wathāʾiq li-l-Qāsimī wa-Wāṣif wa-Kurd ʿAlī wa-l-ʿAẓmī, ikhtāra-hā wa-ḥaqqaqa-hā wa-qaddama la-hā Muḥammad Mutīʿ al-Ḥāfizh, Kuwait: Dār al-ʿarūba li-l-nashr wa-l-tawzīʿ 1989.
Quecke, Hans, Untersuchungen zum koptischen Stundengebet, Publications de l’Institut orientaliste de Louvain, Leuven: Université catholique de Louvain (Institut orientaliste) 1970.
al-Qurṭubī, Abū ʿAbdallāh Muḥammad b. Aḥmad, al-Jāmiʿ li-aḥkām al-qurʾān, ed. Abdallāh al-Turki, Beirut: Dār al-kitāb al-ʿarabī 2006.
Rade, Martin, “Deutsche Kirchenmänner in Großbritannien, 25. Mai bis 7. Juni”, Die Christliche Welt 22 (1908), 611–615, 630–633.
Radiciotti, Paolo, “Le sacre scritture nel mondo tardoantico grecolatino”, in: Forme e modelli della tradizione manoscritta della Bibbia, Paolo Cherubini, ed., Vatican: Scuola Vaticana di Paleografia 2005, 33–60.
Radiciotti, Paolo, and Arianna D’Ottone, “I frammenti della Qubbat al-ḫazna di Damasco: A proposito di una scoperta sottovalutata”, Nea Rhome 5 (2008), 45–74.
Rahlfs, Alfred, Septuaginta Studien, vol. 2, Der Text des Septuaginta-psalters, Göttingen: Vandenhoeck & Ruprecht, 1907.
Rahlfs, Alfred, Verzeichnis der griechischen Handschriften des Alten Testaments, vol. 1, part 1, Die Überlieferung bis zum VIII. Jahrhundert, bearbeitet von Detlef Fraenkel, Septuaginta: Vetus Testamentum Graecum, supplement 1, Göttingen: Vandenhoeck & Ruprecht‬ 2004.
Raschzok, Klaus, “Emil Sulze und der protestantische Kirchenbau”, in: Kirchliche Kunst in Sachsen: Festgabe für Hartmut Mai, Jens Bulisch, Dirk Klingner, und Christian Mai, eds., Beucha: Sax-Verlag 2002, 197–221.
Rebhan, Helga, “Auktionszuschlag für Koranhandschriften”, Bibliotheksmagazin: Mitteilungen aus den Staatsbibliotheken in Berlin und München 26 (2014), 67–71.
Regourd, Anne, “A Late Ayyubid Report of Death Found at Quṣayr al-Qadīm”, in: Documents and the History of the Early Islamic World, Alexander T. Schubert and Petra M. Sijpesteijn, eds., Leiden: Brill 2015, 11‒26.
Reif, Stefan C., A Jewish Archive from Old Cairo: The History of Cambridge University’s Genizah Collection, London: Routledge 2013.
Reinfandt, Lucian, “Recycled Documents in Textiles from Ayyūbid and Mamlūk Egypt”, paper presented at the 21st Colloquium on the History of Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, University of Ghent, 10 May 2012.
Ricci, Seymour de, and William Jerome Wilson, Census of Medieval and Renaissance Manuscripts in the United States and Canada, vol. 2, New York: Wilson 1937.
Richards, Daniel S., “Written Documents”, in Fustat Expedition, Final Report, vol. 2, Fustat-C, Władysłav Kubiak and George T. Scanlon, eds., Winona Lake: American Research Center in Egypt, and Eisenbrauns 1989, 64–81.
Righi, Davide, Severiano di Gabala, In Apostolos: Clavis Coptica 0331 (CPG 4281), Corpus dei Manoscritti Copti Letterari, Rome: CIM 2004.
Rivington, J.F., and F.H. Rivington, The Annual Register, or, A View of the History and Politics of the Year 1861, vol. 103, London: Woodfall and Kinder 1862.
Robinson, Joseph Armitage, “Recent Work on Euthalius”, Journal of Theological Studies 6 (1905), 87–90.
Rogers, E.T., “Catalogue of the Collection of Mohammadan Coins”, The Numismatic Chronicle and Journal of the Numismatic Society, 3rd ser., 3 (1883), 202–260.
Rogers, E.T., The Coins of the Tuluni Dynasty, London: Trübner 1877.
Rogers, Mary Eliza, “Books and Book-Binding in Syria and Palestine”, The Art Journal, n.s., 7 (1868), part 1, 41–43; part 2, 113–115.
Rogers, Mary Eliza, Domestic Life in Palestine, Cincinnati: Poe & Hitchcock 1865.
Rohde, Joachim, “Die Geschichte des Berliner Lehrstuhls für Neues Testament”, in: Zur Geschichte der Theologischen Fakultät Berlins, Wissenschaftliche Zeitschrift der Humboldt-Universität zu Berlin Gesellschaftswissenschaftliche 7, Berlin: Humboldt-Universität zu Berlin 1985, 539–543.
Roques, Gilles, “Aspects régionaux du vocabulaire de l’ancien français”, PhD dissertation, Université de Strasbourg II 1980.
Roques, Gilles, “Review of Marc Le Person, Fierabras”, Revue de linguistique romane 68 (2004), 575–578.
Rößler, Alfred, ed., Festschrift zur 500-Jahrfeier der Jerusalem-Kirche 18.10.1484–18.10.1984, Hamburg: Bergedorfer Buchdruckerei 1984.
Rovner, Jay, “An Early Passover Haggadah According to the Palestinian Rite”, Jewish Quarterly Review 90 (2000), 337–396.
Rovner, Jay, “A New Version of the Ereṣ Israel Haggadah Liturgy and the Evolution of the Ereṣ Israel Miqraʾ Bikkurim Midrash”, Jewish Quarterly Review 92 (2002), 421–453.
Rovner, Jay, “Two Early Witnesses to the Formation of the Miqra Bikurim Midrash and Their Implications for the Evolution of the Haggadah Text”, Hebrew Union College Annual 75 (2004), 75–120.
Rubin, Jonathan, Learning in a Crusader City: Intellectual Activity and Intercultural Exchanges in Acre, 1191–1291, Cambridge: Cambridge University Press 2018.
Ruffini, Giovanni, Medieval Nubia: A Social and Economic History, Oxford: Oxford University Press 2012.
Ruprechtsberger, Erwin M., ed., Syrien: Von den Aposteln zu den Kalifen, Mainz: Von Zabern 1993.
Rustow, Marina, “The Diplomatics of Leadership: Administrative Documents in Hebrew Script from the Geniza”, in: Jews, Christians, and Muslims in Medieval and Early Modern Times: A Festschrift in Honor of Mark R. Cohen, Arnold E. Franklin, Roxani Eleni Margariti, Marina Rustow, and Uriel Simonsohn, eds., Leiden: Brill 2014, 306–351.
Rustow, Marina, The Lost Archive: Traces of a Caliphate in a Cairo Synagogue, Princeton: Princeton University Press 2020.
Rustow, Marina, “A Petition to a Woman at the Fatimid Court (413–414 A.H./1022–23 C.E.)”, Bulletin of the School of Oriental and African Studies 73 (2010), 1–27.
Rustow, Marina, “Sar Shalom ben Moses ha-Levi”, in: Encyclopedia of Jews in the Islamic World, Norman A. Stillman, ed., Leiden: Brill 2010, 4:254–255.
al-Ṣābūnī, Aḥmad b. Ibrāhīm, Taʾrīkh Ḥamā, Cairo: Muʾassasa Hindāwī li-l-taʿlīm wa-l-thaqāfa 2014.
Sadan, Joseph, “Genizah and Genizah-like Practices in Islamic and Jewish Traditions”, Bibliotheca Orientalis 43 (1986), 36–58.
Sadan, Joseph, “Ritual Purity, Impurity and the Disposal of Books in Islam and Judaism” [in Hebrew], Peʿamim 70 (1997), 4–20.
Sadan, Joseph, “Storage and Treatment of Used Sacred Books (Genizah) in the Muslim Tradition and Jewish Parallels” [in Hebrew], Kiryat Sefer 55 (1980), 398–410.
al-Ṣafadī, Ṣalāḥ al-Dīn Khalīl b. Aybak, Kitāb al-Wāfī bi-l-wāfayyāt, ed. Aḥmad al-Arnāʾūṭ, Turkī Muṣṭafā, Beirut: Dār iḥyāʾ al-thurāth al-ʿarabī 2000.
al-Ṣafadī, Ṣalāḥ al-Dīn Khalīl b. Aybak, Tuḥfat dhawī al-albāb fī-man ḥakama bi-Dimashq min al-khulafāʾ wa-l-mulūk wa-l-nuwwāb, ed. Iḥsān Bint Saʿīd Khalūṣī, Zuhayr Ḥumaydān al-Ṣamsām, Damascus: Wizārat al-thaqāfa 1991.
al-Ṣafadī, Ṣalāḥ al-Dīn Khalīl b. Aybak, Umarāʾ Dimashq fī al-Islām, ed. Ṣalāḥ al-Dīn al-Munajjid, Beirut: Dār al-kitāb al-jadīd 1983.
Saif, Liana, “From Ġayat al-hakīm to Šams al-maʿārif: Ways of Knowing and Paths of Power in Medieval Islam”, in: “Islamicate Occultism: New Perspectives”, Matthew S. Melvin-Koushki and Noah Gardiner, eds., special issue, Arabica 64 (2017), 297–345.
Sallūm, Anīs, “al-Kutub wa-l-muṭālaʿa”, Muḥāḍarāt al-majmaʿ al-ʿilmī al-ʿarabī bi-Dimashq, vol. 1, Damascus: al-Maṭbaʿa al-Ḥadītha 1925, 259–279.
Sanday, William, “Baron Hermann von Soden”, Journal of Theological Studies 15 (1914), 305–306.
Sauget, Joseph-Marie, “Vestiges d’une célébration gréco-syriaque de l’Anaphore de saint Jacques”, in: After Chalcedon: Studies in Theology and Church History Offered to Professor Albert van Roey, Carl Laga, Joseph A. Munitiz, and Lucas Van Rompay, eds., Leuven: Peeters 1985, 309–345.
Schaefer, Karl R., Enigmatic Charms: Medieval Arabic Block Printed Amulets in American and European Libraries and Museums, Leiden: Brill 2006.
Schaefer, Karl R., “Medieval Arabic Block-Printing: State of the Field”, in: Historical Aspects of Printing and Publishing in Languages of the Middle East: Papers from the Third Symposium on the History of Printing and Publishing in the Languages of the Middle East, University of Leipzig, September 2008, Geoffrey Roper, ed., Islamic Manuscripts and Books 4, Leiden: Brill 2014, 1–16.
Schøyen Collection, “Tales of the Arabian Nights”, catalogue page for MS 1776/04, https://www.schoyencollection.com/24-smaller-collections/childrens-literature/homiliary-st-gregory-ms-1776-04 (accessed 16 August 2019).
Schulthess, Friedrich, Christlich-palästinische Fragmente aus der Omajjaden-Moschee zu Damaskus, Berlin: Weidmann 1905.
Schwartz, Werner, “Die Bibliothek der Großen Moschee von al‐Qayrawān / Tunesien: Vorarbeiten zu ihrer Geschichte”, part 1, Hausarbeit zur Prüfung für den höheren Bibliotheksdienst, Fachhochschule für Bibliotheks- und Dokumentationswesen, Cologne 1986, https://www.academia.edu/31701409/Die_Bibliothek_der_Gro%C3%9Fen_Moschee_von_al_Qayraw%C4%81n_Tunesien (accessed 28 December 2019).
Sgandurra, Mariafrancesca, “I più antichi Pentecostaria manoscritti: Il problema della denominazione e della formazione del libro liturgico del periodo pasquale”, in: Dialoghi con Bisanzio: Spazi di discussione, percorsi di ricerca; Atti dell’VIII Congresso dell’Associazione Italiana di Studi Bizantini (Ravenna 22–25 settembre 2015), Salvatore Cosentino, Margherita Elena Pomero, and Giorgio Vespignani, eds., Quaderni della Rivista di Bizantinistica 20, Spoleto: Fondazione Centro italiano di studi sull’Alto Medioevo 2019, 2:963–980.
Shaḥāda, Kāmal, “al-Jāmiʿ al-aʿlā al-kabīr fī Ḥamā”, Majallat al-ḥawliyyāt al-athariyya al-ʿarabiyya al-sūriyya 26, nos. 1/2 (1976), 193–246.
Shams al-Dīn Abū al-Muẓaffar Yūsuf b. Qizʾūghlī Ibn al-Jawzī, Mirʾat al-zamān fī taʾrīkh al-aʿyān, vol. 9, ed. Muḥammad Riḍwān ʿArqusūsī, ʿAmmār Rīḥāwī, Damascus: al-Risāla al-ʿālamiyya 2013.
Shaykhū, Luwīs, “ʿAdiyyāt kitābiyya”, al-Mashriq 5, no. 14 (1902), 671.
al-Shihabī Qutayba al-Shihabī, Muʿjam Dimashq al-taʾrīkhī li-l-amākin wa-l-aḥyāʾ wa-l-mushayyidāt wa-mawāqiʿihā wa-taʾrīkhihā kamā waradat fī nuṣūṣ al-muʾarrikhīn, Damascus: Wizāra al-thaqāfa 1999.
Short, Ian, Manual of Anglo-Norman, 2nd ed., Oxford: Anglo-Norman Text Society 2013.
Shoshan, Boaz, “The Muslim Conquest of Jerusalem” [in Hebrew], Cathedra 160 (2016), 29–48.
Siegmund-Schultze, Friedrich, ed., Friendly Relations between Great Britain and Germany: Souvenir Volume of the Visit to Germany of Representatives of the British Christian Churches 1909, Berlin: Hermann 1910.
Sijill jalīl yataḍammanu taʿlīmāt al-Maktaba al-ʿUmūmiyya fī Dimashq maʿa asmāʾ al-kutub al-mawjūda bi-hā, al-Jamʿiyya al-khayriyya [Sublime Register Containing the Decree on the Public Library in Damascus and the Titles of Its Books], Damascus 1881–1882.
al-Sijistānī, Ibn Abī Dāwūd, Kitāb al-Maṣāḥif, ed. Muhibb al-Din Waʾidh, Beirut: Dār al-bashār al-islāmiyya 2002.
Sims-Williams, Nicholas, “A Greek-Sogdian Bilingual from Bulayïq”, in: La Persia e Bisanzio: Convegno internazionale (Roma, 14–18 ottobre 2002), Atti dei Convegni Lincei 201, Rome: Accademia nazionale dei Lincei 2004, 623–631.
Sirat, Colette, Hebrew Manuscripts of the Middle Ages, ed. and trans. N. de Lange, Cambridge: Cambridge University Press 2002.
Sirry, Mun’im, Scriptural Polemics: The Qurʾān and Other Religions, Oxford: Oxford University Press 2014.
Slenczka, Notger, “Die Theologische Fakultät 1880–1945”, in: Geschichte der Universität Unter den Linden 1810–2010: Praxis ihrer Disziplinen 5, Transformation der Wissensordnung, Heinz-Elmar Tenorth, ed., Berlin: Akademie 2010, 53–106.
Slim, Jean, “Hymne I de saint Éphrem sur la Résurrection”, L’Orient Syrien 12 (1967), 505–514.
Sobieroj, Florian, Arabische Handschriften, part 12, Arabische Handschriften der Bayerischen Staatsbibliothek zu München unter Einschluss einiger Türkischer und Persischer Handschriften, Stuttgart: Franz Steiner 2018.
Socin, Albert, “Die Dîwâne der Dicher Nâbiġa, ʿUrwa, Ḥâtim, ʿAlkama und Farazdak”, Zeitschrift der Deutschen Morgenländischen Gesellschaft 31 (1877), 667–715.
Socin, Albert, Palästina und Syrien: Handbuch für Reisende, 2nd ed., Leipzig: Baedeker 1880.
Soden, Hermann von, “Ἅγιος und seine Derivate (Motto: Joh 27,19)”, Werken van het Haagsche Genootschap tot Verdediging van de Christelijke Godsdienst 6, no. 3 (1888).
Soden, Hermann von, “Der Apokalypse Text in dem Kommentar-Codex Messina 99”, American Journal of Philology 35 (1914), 179–191.
Soden, Hermann von, “Bericht über die in der Kubbet in Damaskus gefundenen Handschriftenfragmente”, Sitzungsberichte der Königlich Preußischen Akademie der Wissenschaften (1903), no. 39, 825–830.
Soden, Hermann von, Der Brief des Apostels Paulus an die Philipper, Freiburg im Breisgau: Mohr, 1889 (2nd ed., Tübingen: Mohr Siebeck 1906).
Soden, Hermann von, Die Briefe an die Kolosser, Epheser, Philemon: Die Pastoralbriefe, Hand-Commentar zum Neuen Testament 3, part 1, Freiburg: Mohr 1890 (2nd ed., Freiburg: Mohr Siebeck, 1899).
Soden, Hermann von, Der Briefwechsel zwischen Adolf von Harnack und Martin Rade: Theologie auf dem öffentlichen Markt, ed. Johanna Jantsch, Berlin: De Gruyter 1996.
Soden, Hermann von, “Der Entwurf einer Agende für die Evangelische Landeskirche Preußens in seiner auf Grund der Beratungen der Provinzialsynoden umgearbeiteten endgiltigen Gestalt”, Die Christliche Welt 8 (1894), 995–1005.
Soden, Hermann von, Hat Jesus gelebt? Reden gehalten auf dem Berliner Religionsgespräch des Deutschen Monistenbundes am 31. Januar und 1. Februar 1910 im Zoologischen Garten über “Die Christusmythe”, Vorträge nebst Diskussion: Berliner Religionsgespräch 1, Berlin: Verlag des Deutschen Monistenbundes 1910.
Soden, Hermann von, Hebräerbrief, Briefe des Petrus, Jacobus, Judas, Hand-Commentar zum Neuen Testament 3, part 2, Freiburg: Mohr 1890 (2nd ed., Freiburg: Mohr Siebeck 1899).
Soden, Hermann von, “Die Kirchengemeinde in ihrer sozialen Bedeutung”, in: Berichte über die Verhandlungen des Ersten Evangelisch-Sozialen Kongresses, abgehalten zu Berlin v. 27. bis z. 29. Mai 1890 (nach den stenographischen Protokollen), Berlin: Wiegandt 1890, 15–35.
Soden, Hermann von, Die Pastoralbriefe, Hand-Commentar zum Neuen Testament 3, Freiburg: Mohr 1893.
Soden, Hermann von, “Das Petrusevangelium und die canonischen Evangelien”, Zeitschrift für Theologie und Kirche 3 (1893), 52–92.
Soden, Hermann von, Reisebriefe aus Palästina [1898], 2nd ed., Berlin: Springer 1901.
Soden, Hermann von, Die Schriften des Neuen Testaments in ihrer ältesten erreichbaren Textgestalt, hergestellt auf Grund ihrer Textgeschichte, Berlin: Glaue 1902–1913.
Soden, Hermann von, Die Schriften des Neuen Testaments in ihrer ältesten erreichbaren Textgestalt hergestellt aufgrund der Textgeschichte, part 1, Untersuchungen, section 1, Die Textzeugen, Berlin: Alexander Duncker 1902.
Soden, Hermann von, Die Schriften des Neuen Testaments in ihrer ältesten erreichbaren Textgestalt hergestellt aufgrund der Textgeschichte, part 1, Untersuchungen, section 2, Die Textformen a. Die Evangelien, Berlin: Arthur Glaue 1907.
Soden, Hermann von, Die Schriften des Neuen Testaments in ihrer ältesten erreichbaren Textgestalt hergestellt aufgrund der Textgeschichte, part 1, Untersuchungen, section 3, Die Textformen b. der Apostolos mit Apokalypse, Berlin: Arthur Glaue 1910.
Soden, Hermann von, Die Schriften des Neuen Testaments in ihrer ältesten erreichbaren Textgestalt hergestellt aufgrund der Textgeschichte, part 2, Text mit Apparat nebst Ergänzungen zu Teil 1, Göttingen: Vandenhoeck & Ruprecht 1913.
Soden, Hermann von, “Die soziale Wirksamkeit des im Amt stehenden Geistlichen, ihr Recht und ihre Grenze”, in: Bericht über die Verhandlungen des Siebenten Evangelisch-Sozialen Kongresses, abgehalten zu Stuttgart am 29. u. 29. Mai 1896: Nach den stenographischen Protokollen, Berlin: Weigandt 1896, 15–39.
Soden, Hermann von, Und was thut die evangelische Kirche erwogen angesichts der Reichstagswahlen zumal in unseren Großstädten, Berlin: Nauck 1890.
Soden, Hermann von, “Ein Weihnachtsgeschenk des Sultans an die deutsche Wissenschaft”, Die Christliche Welt 15 (1901), 1247–1249.
Soden, Hermann von, Wodurch schützen wir das erwachende Geschlechtsleben unser Jugend vor Überreizung und ihren Folgen, Schriften der Deutschen Zentrale für Jugendfürsorge 1, Berlin: Mittler 1908.
Soden, Hermann von, “Zum Aufstande der Konfektionsarbeiter in Berlin”, Die Christliche Welt 10 (1896), 233–237.
Sokoloff, Michael, and Joseph Yahalom, “Christian Palimpsests from the Cairo Genizah”, Revue de l’histoire des textes 8 (1978), 109–132.
Sourdel, Dominique, “Deux documents relatifs à la communauté Hanbalite de Damas”, Bulletin d’études orientales 25 (1972), 141–152.
Sourdel, Dominique, “Documents sur l’enseignement donné à Damas par le savant et traditionniste Ibn ʿAsâkir”, Revue des études islamiques 61–62 (1993–1994), 1–18.
Sourdel, Dominique, “Un pamphlet musulman anonyme d’époque ʿabbaside contre les Chrétiens”, Revue des études islamiques 34 (1966), 1–34.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Un acte de vente arabe portant sur la région d’Ahlat au VIIe/XIIIe siècle”, Tarih Araştırmaları Dergisi 6 (1968–1972), 51–57.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Biens fonciers constitués waqf en Syrie fatimide pour une famille de šarīfs damascains”, Journal of the Economic and Social History of the Orient 15, no. 3 (1972), 269–296.
Sourdel, Dominique, and Janine Sourdel-Thomine, Certificats de pèlerinage d’époque ayyoubide: Contribution à l’histoire de l’idéologie de l’Islam au temps des croisades, Documents relatifs à l’histoire des croisades 19, Paris: Académie des inscriptions et belles-lettres 2006.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Certificats de pèlerinage par procuration à l’époque mamlouke”, Jerusalem Studies in Arabic and Islam 25 (2001), 212–233.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Une collection islamique ancienne de textes de prières”, in: Recueil Georges C. Anawati et Louis Gardet, Olivier Lacombe, ed., Leuven: Peeters 1977, 285–294.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Une collection médiévale de certificats de pèlerinage à la Mekka conservés à Istanbul: Les actes de la période seljoukide et bouride (jusqu’à 549/1154)”, in: Études médiévales et patrimoine turc: Volume publié à l’occasion du centième anniversaire de la naissance de Kemal Atatürk, Janine Sourdel-Thomine, ed., Paris: Editions du Centre national de la recherche scientifique 1983, 167–273.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Deux actes de vente damascains du bas Moyen-Âge”, in: Studies in Islamic History and Civilization in Honour of Professor David Ayalon, Moshe Sharon, ed., Jerusalem: Cana 1986, 517–525.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Nouvelle lettre d’un docteur hanbalite de Damas à l’époque ayyoubide”, Journal of Near Eastern Studies 40 (1981), 265–276.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Un texte d’invocations en faveur de deux princes ayyūbides”, in: Near Eastern Numismatics, Epigraphy and History, Studies in Honor of Georges C. Miles, Dickran Kouymijan, ed., Beirut: Amer University 1974, 347–352.
Sourdel, Dominique, and Janine Sourdel-Thomine, “Trois actes de vente damascains de début du IVe/Xe siècle”, Journal of the Economic and Social History of the Orient 8, no. 2 (1965), 164–185.
Sourdel-Thomine, Janine, and Dominique Sourdel, “À propos des documents de la Grande Mosquée de Damas conservés à Istanbul”, Revue des études islamiques 33 (1965), 73–85.
Sourdel-Thomine, Janine, and Dominique Sourdel, “Nouveaux documents sur l’histoire religieuse et sociale de Damas au Moyen Âge”, Revue des études islamiques 32, no. 1 (1964), 1–25.
Sourdel-Thomine, Janine, Dominique Sourdel, and Jean-Michel Mouton, “Un acte notarié d’époque bouride: Pouvoir politique et propiété immobilière dans un quartier de Damas au XIIe siècle”, Annales islamologiques 29 (1995), 59–74.
Sparrow Simpson, W., “Proceedings of the Association”, Journal of the British Archaeological Association 30 (1874), 191–216.
Spencer, Stephanie, Francis Bedford, Landscape Photography and Nineteenth-Century British Culture: The Artist as Entrepreneur, Farnham: Ashgate 2011.
Spuler, Bernhard, “Gaykhātū”, in: The Encyclopaedia of Islam, 2nd ed., vol. 2, Leiden: Brill 1991, 982.
Stapleton, Russell A., “An Edition of the Book of Daniel and Associated Apocrypha in Manuscript Arabic 1”, PhD dissertation, Brandeis University 1989.
Steudel, Friedrich, Wir Gelehrte vom Fach: Eine Streitschrift gegen Prof. D. von Sodens “Hat Jesus gelebt”, Frankfurt am Main: Neuer Frankfurter Verlag 1910.
Stone, Michael Edward, Fourth Ezra, Hermeneia, Minneapolis: Fortress Press 1990.
Stone, Michael Edward, “Holy Land Pilgrimage of Armenians before the Arab Conquest”, Revue biblique 93 (1986), 93–110 (reprinted in Apocrypha, Pseudepigrapha and Armenian Studies: Collected Papers, vol. 2, Orientalia Lovaniensia Analecta 145, Michael Edward Stone, ed., Leuven: Peeters 2006, 673–690).
Stones, Alison, Gothic Manuscripts, 1260–1320, part 1, vol. 2, London: Harvey Miller 2013.
Strika, Vincenzo, “A Kaʿba Picture in the Iraq Museum”, Sumer 32 (1976), 195–201.
Strothmann, Werner, “Der Kohelet-Kommentar des Theodor von Mopsuestia”, in: Religion im Erbe Ägyptens: Beiträge zur spätantiken Religionsgeschichte zu Ehren von Alexander Böhlig, Manfred Görg, ed., Ägypten und Altes Testament 14, Wiesbaden: Otto Harrassowitz 1988, 186–196.
Strothmann, Werner, Das syrische Fragment des Ecclesiastes-Kommentars von Theodor von Mopsuestia: Syrischer Text mit vollständigem Wörterverzeichnis, Wiesbaden: Harrassowitz 1988.
Suciu, Alin, “A Bohairic Fragment of the Acts of Matthew in the City of the Priests and Other Coptic Fragments from the Genizah of the Umayyad Mosque in Damascus”, Le Muséon 131 (2018), 251–277.
Suciu, Alin, “A Coptic Bohairic Leaf Recovered from a Syriac Manuscript: A New Textual Witness of the Martyrdom of Macrobius”, Patristics, Apocrypha, Coptic Literature and Manuscripts (blog), 22 April 2013, https://alinsuciu.com/2013/04/22/a-coptic-bohairic-leaf-recovered-from-a-syriac-manuscript-a-new-textual-witness-of-the-martyrdom-of-macrobius/.
Suciu, Alin, “On a Bilingual Copto-Arabic Manuscript of 4 Ezra and the Reception of this Preudepigraphon in Coptic Literature”, Journal for the Study of Pseudepigrapha 25, no. 1 (2015), 3–22.
Swanson, Mark N., “Some Considerations for the Dating of fī Taṯlīth Allāh al-wāḥid (Sinai ar. 154) and al-Ǧāmiʿ wuǧūḥ al- īmān (London, British Library or. 4950)”, Parole de l’Orient 18 (1993), 115–141.
Szilágyi, Krisztina, “Christian Books in Jewish Libraries: Fragments of Christian Arabic Writings from the Cairo Genizah”, Ginzei Qedem 2 (2006), 107*–162*.
al-Ṭabarī, Abū Jaʿfar Muḥammad b. Jarīr, Taʾrīkh al-Ṭabarī aw taʾrīkh al-rusul wa-l-mulūk, ed. Muḥammad Abū Faḍḍal Ibrāhīm, Cairo: Dār al-maʿārif 1967.
Talmon-Heller, Daniella, “The Cited Tales of the Wondrous Doings of the Shaykhs of the Holy Land by Diya al-Din Abu ‘Abd Allah Muhammad b. ‘Abd al-Wahid al-Maqdisi (569/1173–643/1245): Text, Translation and Commentary”, Crusades 1 (2002), 111–154.
al-Ṭanṭāwī, ʿAlī, “Fī ṣaḥn al-jāmiʿ al-umawī”, Majallat al-risāla 89 (1935), 416–418.
al-Ṭanṭāwī, ʿAlī, al-Jāmiʿ al-umawī fī Dimashq waṣf wa-taʾrīkh, Damascus: Wizārat al-awqāf, 1960.
Ṭarrāzī, Fīlīb Dī, Khazāʾin al-kutub al-ʿarabiyya fī al-khāfiqayn, Beirut: Dār al-kutub 1947–1948.
Taylor, Charles, Hebrew-Greek Cairo Genizah Palimpsests from the Taylor-Schechter Collection: Including a Fragment of the Twenty-Second Psalm According to Origen’s Hexapla, Cambridge: Cambridge University Press 1900.
Taylor, John H., “Aspects of the History of the Valley of the Kings in the Third Intermediate Period”, in: After Tut ͑ankhamūn: Research and Excavation in the Royal Necropolis at Thebes, C.N. Reeves, ed., London: Kegan Paul 1992, 186–206.
Tchatchibaya, Marika, “Fragments de manuscrits géorgiens du Musée de Damas”, Les Annales archéologiques arabes syriennes 32 (1982), 59–82.
Tchernetska, Natalie, “Greek-Oriental Palimpsests in Cambridge: Problems and Prospects”, in: Literacy, Education and Manuscript Transmission in Byzantium and Beyond, Catherine Holmes and Judith Waring, eds., Leiden: Brill 2002, 243–256.
Ter-Ghewondyan, Aram Nahapeti, The Arab Emirates in Bagratid Armenia, trans. by Nina G. Garsoїan, Armenian Library of the Calouste Gulbenkian Foundation, Lisbon: Livraria Bertrand 1976.
Tessera, Miriam Rita, “Dalla liturgia del Santo Sepolcro alla biblioteca di Sidone: Note sulla produzione libraria latina di Oltremare nel XII–XIII secolo”, Aevum 79 (2005), 407–415.
Thessaloniki Photographers on Mount Athos: Ali Sami, the Ottoman Philhellene Photographer, Thessaloniki: Mount Athos Photographic Archive 1995.
Thierry, François, “La Division perdue: Les Émissions monétaires de la 36e Division de Ma Hushan à Khotan (1934–1937)”, in L’Armée et la monnaie II: Actes de la journée d’études du 25 avril 2009 à la Monnaie de Paris, Dominique Hollard, ed., Recherches et travaux de la Société d’études numismatiques et archéologiques 3, Paris: Séna 2010, 93–111 and pls. 7–8.
Thomson, Robert W., “The Origins of Caucasian Civilization: The Christian Component”, in: Transcaucasia, Nationalism and Social Change: Essays in the History of Armenia, Azerbaijan, and Georgia, 2nd ed., Ronald Grigor Sunny, ed., Ann Arbor, MI: Department of Slavic Languages and Literatures, University of Michigan 1996, 25–43.
Tisserant, Eugène, Specimina codicum orientalium, Bonn: Marcus et Weber 1914.
Tobler, Adolf, “Bruchstücke altfranzösischer Dichtung aus den in der Kubbet in Damaskus gefundenen Handschriften”, Sitzungsberichte der Königlich Preußischen Akademie der Wissenschaften (1903), no. 43, 960–976.
Todt, Klaus-Peter, and Bernd A. Vest, Syria (Syria Prōtē, Syria Deutera, Syria Euphratēsia), Tabula Imperii Byzantini 15, Vienna: ÖAW 2015.
Toll, Christopher, al-Hamdānī, Kitāb al-Ǧauharatain al-ʿatīqatain al-māʾiʿatain min aṣ-ṣafrāʾ wa-l-baiḍāʾ: Die beiden Edelmetalle Gold und Silber, Studia Semitica Upsaliensia 1, Uppsala: Almqvist & Wissel 1968.
Toll, Christopher, “Minting Technique According to Arabic Literary Sources”, Orientalia Suecana 19/20 (1970–1971), 125–139.
Tonneau, Raymond, and Robert Devreesse, Les Homélies catéchétiques de Théodore de Mopsueste: Reproduction phototypique du Ms. Mingana Syr. 561, Studi e Testi 145, Vatican: Biblioteca apostolica vaticana 1949.
Toukabri, Hmida, “Un contrat de donation hébraïque dans une reliure du Corán”, al-Qanṭara: Revista de estudios árabes 30 (2009), 257–269.
Treiger, Alexander, “From Theodore Abū Qurra to Abed Azrié: The Arabic Bible in Context”, in: Senses of Scripture, Treasures of Tradition: The Bible in Arabic among Jews, Christians and Muslims, Miriam L. Hjälm, ed., Leiden: Brill 2017, 11–57.
Treu, Kurt, “Bruchstück einer griechischen Hymnenhandschrift aus Damaskus”, in: Festschrift für Fairy von Lilienfeld zum 65. Geburtstag, Adelheid Rexheuser and Karl-Heinz Ruffmann, eds., Erlangen: Universität Erlangen-Nürnberg 1982, 431–445.
Treu, Kurt, “Fragment einer griechischen liturgischen Rolle aus Damaskus”, Sacris erudiri 31 (1989–1990), 417–427 and pls. 23–24.
Treu, Kurt, Majuskelbruchstücke der Septuaginta aus Damaskus, Nachrichten der Akademie der Wissenschaften in Göttingen: I. Philologisch-Historische Klasse, Göttingen: Vandenhoeck & Ruprecht 1966.
Treu, Kurt, “Ein neues neutestamentliches Unzialfragment aus Damaskus (= 0253)”, Zeitschrift für die neutestamentliche Wissenschaft 55 (1964), 274–277.
Treu, Kurt, “Referat Christliche Papyri 1940–1967”, Archiv für Papyrusforschung und verwandte Gebiete 19 (1969), 169–187.
Treu, Kurt, “Remnants of a Majuscule Codex of Isaac Syrus from Damascus”, in: Studia Patristica, vol. 16, no. 2, Elizabeth A. Livingstone, ed., Texte und Untersuchungen 129, Berlin: Akademie 1985, 114–120.
Treu, Kurt, “Ein weiteres Unzialpalimpsest des Galaterbriefs aus Damaskus”, in: Studia Evangelica 5, F.L. Cross, ed., Texte und Untersuchungen 103, Berlin: Akademie 1975, 114–120.
Trotter, David A., Medieval French Literature and the Crusades (1100–1300), Geneva: Droz 1988.
al-Ush, Abu-l-Faraj, Adnan Joundi, and Bachir Zouhdi, A Concise Guide to the National Museum of Damascus, Damascus: Ministry of Culture 1999.
al-Ush, Mohammad A., Catalogue du Musée national de Damas, Damascus: Publications de la Direction générale des antiquités et des musées 1969.
al-ʿUsh, Muḥammad Abū al-Faraj, “al-Matḥaf al-waṭanī bi-Dimashq nawāt al-mudīriyya al-ʿāmma li-l-athār wa-l-matāḥif”, Majallat majmaʿ al-lugha al-ʿarabiyya bi-Dimashq 44, nos. 1/2 (1969), 375–391.
Van Esbroeck, Michel, “Une collection de 35 apocryphes apostoliques”, in: “Actes du 5e Congrès international d’études arabes chrétiennes (Lund, août 1996)”, Samir Khalil Samir, ed., special issue, Parole de l’Orient 24 (1999), 179–199.
Van Esbroeck, Michel, “Un feuillet oublié du codex arabe or. 4226, à Strasbourg”, Analecta Bollandiana 96 (1978), 383–384.
Van Rompay, Lucas, Theodore de Mopsueste, Fragments syriaques du Commentaire des Psaumes (Psaume I 18 et Psaumes 138–148), CSCO 435 and Scriptores Syri 189, Leuven: Peeters 1982.
Vajda, Georges, “Trois manuscrits de la bibliothèque du savant damascain Yusuf Ibn-Abd al-Hadi”, Journal asiatique 270 (1982), 229–256.
Vasiliev, Alexander Alexandrovitch, Justin the First: An Introduction to the Epoch of Justinian the Great, Dumbarton Oaks Studies 1, Cambridge, MA: Harvard University Press 1950.
Vidro, Nadia, and Almog Kasher, “How Medieval Jews Studied Classical Arabic Grammar: A Kūfan Primer from the Cairo Genizah”, Jerusalem Studies in Arabic and Islam 41 (2014), 173–244.
Violet, Bruno, “Damaszener Erinnerungen”, Der Christliche Orient (1922), 22–25.
Violet, Bruno, “Der Damaszener Fund”, in: Friedrich Schulthess, Christlich-Palästinische Fragmente aus der Omajjaden-Moschee zu Damaskus, Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, NF 8, no. 3, Berlin: Weidmann 1905, 7¬–10.
Violet, Bruno, “Die Heimkehr der Mekkapilger in Damaskus”, Orient im Bild (1929), 43f.
Violet, Bruno, “Das Hussein-Fest am 19. April 1901”, Der Christliche Orient (1902), 9–12.
Violet, Bruno, Die Palästinischen Märtyrer des Eusebius von Cäsarea: Ihre ausführlichere Fassung und deren Verhältnis zur kürzeren, Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 14, no. 4, Leipzig: J.C. Hinrichs 1896.
Violet, Bruno, “Um die Jahrhundertwende in Damaskus”, Der Orient 18, no. 5 (1936), 97–110, and vol. 18, no. 6 (1936), 128–137 (reprinted as a special offprint in 1936 by Potsdam Missionshandlung und Verlag).
Violet, Bruno, “Ein zweisprachiges Psalmfragment aus Damaskus”, Orientalistische Literattur-Zeitung 4, nos. 10–12 (1901), 384–403, 426–441, 475–488 (reprinted as a special offprint of the Orientalistische Literattur-Zeitung in 1902).
Voicu, Sever, “Pseudo Severiano di Gabala, Encomium in XII Apostolos (CPG 4281): Gli spunti apocrifi”, Apocrypha 19 (2008), 217–266.
Vollandt, Ronny, Arabic Versions of the Pentateuch: A Comparative Study of Jewish, Christian, and Muslim Sources, Leiden: Brill 2015.
Vollandt, Ronny, “Beyond Arabic in Greek Letters: The Scribal and Translational Context of the Violet Fragment”, in: Ahmad Al-Jallad, The Damascus Psalm Fragment: Middle Arabic and the Legacy of Old Ḥigāzī, Chicago: Oriental Institute 2020, 93–110.
Vollandt, Ronny, “Biblical Translations into Christian Arabic Preserved in the Cairo Genizah Collections”, Biblia Arabica (blog), n.d., https://biblia-arabica.com/biblical-translations-into-christian-arabic-preserved-in-the-cairo-genizah-collections/.
Vollandt, Ronny, “An Early Copy of the Pentateuch and the Book of Daniel in Arabic (MS Sinai-Arabic 2): Preliminary Observations on Codicology, Text Types, and Translation Technique”, Intellectual History of the Islamicate World 1 (2013), 43–68.
Walpole, Ronald N., ed., The Old French Johannes Translation of the Pseudo-Turpin Chronicle, Berkeley: University of California Press 1976.
Weber, Stefan, “Zeugnisse kulturellen Wandels: Stadt, Architektur und Gesellschaft des osmanische Damascus im 19. und frühen 20. Jahrhunderts”, dissertation, Berlin 2001 (679 Nr. 417, IV/7-2-1381).
Wendland, Walter, “Die Berufung Adolf Harnacks nach Berlin im Jahre 1888”, Jahrbuch für Berlin-Brandenburgische Kirchengeschichte 29 (1934), 103–121.
Wendland, Walter, Siebenhundert Jahre Kirchengeschichte Berlins, Berlin: De Gruyter 1930.
Werbeck, Alfred, Die Superintendenturen in Berlin und die Berliner Ephoren von der Reformation bis heute, Berlin: Buchdruckerei Union 1956.
Wesseling, Klaus-Gunther, “Soden, Hermann Freiherr von”, in: Biographisch-bibliographisches Kirchenlexikon, vol. 10, Nordhausen: Traugott Bautz 1995, 722–727.
Wetzstein, Johann Gottfried, “Catalog der arabischen Handschriftenbibliothek des Dr. J.G. Wetzstein” [1859], Staatsbibliothek zu Berlin MS or. sim. 8947, http://resolver.staatsbibliothek-berlin.de/SBB0001795300000000.
Wilkinson, Nora, “‘Texts and Textiles’: Finding Manuscripts in Unusual Places”, The Conveyor (blog), 6 June 2014, https://blogs.bodleian.ox.ac.uk/theconveyor/texts-and-textiles-finding-manuscripts-in-unusual-places/.
Wilson, Charles W., ed., Picturesque Palestine, Sinai and Egypt, New York: Appleton 1881.
Witkam, Jan Just, “The Battle of Images: Mekka vs. Medina in the Iconography of the Manuscripts of al-Jazūlī’s Dalāʾil al-Khayrāt”, in: Theoretical Approaches to the Transmission and Edition of Oriental Manuscripts: Proceedings of a Symposium Held in Istanbul, March 28–30, 2001, Judith Pfeiffer and Manfred Kropp, eds., Beiruter Texte und Studien 111, Beirut: Ergon Verlag Würzburg in Kommission 2007, 67–82 and figs. 1–7.
Witkam, Jan Just, “Images of Makkah and Madinah in an Islamic Prayer Book / Ṣuwar Makka wa-l-Madīna kamā zaharat fī Kitāb li-l-Adʾiya al-islāmiyya”, Ḥadīth al-Dār 30 (2009), 27–32 (English) and 28–33 (Arabic).
Witkam, Jan Just, Vroomheid en activism in een Islamitisch Gebedenboek: De Geschiedenis van de “Dalāʾil al-Khayrāt” van al-Ǧazūlī, Leiden: Legatum Warnerianum Universiteitbibliotheek Leiden 2002.
“Ein Wort zum Gedächtnis von Hermann v. Soden”, Tägliche Rundschau Unterhaltungsbeilage 217 (1914), 106.
Wright, Thomas, The Life of Sir Richard Burton, London: Everett & Co. 1906.
Yahya, Farouk, Magic and Divination in Malay Illustrated Manuscripts, Arts and Archaeology of the Islamic World 6, Leiden: Brill 2016.
Zahn, Theodor, “Neues und Altes über den Isagogiker Euthalius”, Neue kirchliche Zeitschrift 15 (1904), 305–330, 375–390.
Zahn-Harnack, Agnes von, Adolf von Harnack, Berlin: Bott 1936.
Zahn-Harnack, Agnes von, Die Bedeutung der Apostolikumsfrage für unsere Landeskirche: Vortrag von D. Hermann v. Soden, Berlin-Schöneberg: Protestantischer Schriftenvertrieb 1912.
Zaki, Vevian, “A Dynamic History: MS Sinai, Arabic 151 in the Hands of Scribes, Readers, and Restorers”, Journal of Islamic Manuscripts 11, 2 (2020), pp. 200-259.
al-Zayyāt, Ḥabīb, “Ḥārāt Dimashq al-qadīma li-Shams al-Dīn b. Ṭūlūn al-Dimashqī al-Ṣāliḥī (880–953 AH/1475–1546 AD)”, al-Mashriq 1 (1937), 33–35.
al-Zayyāt, Ḥabīb, Khazāʾin al-kutub fī Dimashq wa-ḍawāḥīhā, Cairo: Maṭbaʿat al-Maʿārif 1902.
Zentrale für private Fürsorge, ed., Die Wohlfahrtseinrichtungen von Groß-Berlin nebst einem Wegweiser für die praktische Ausübung der Armenpflege in Berlin: Ein Auskunfts- und Handbuch, 4th ed., Berlin: Springer 1910.
Zimmermann, Ingo, “100 Jahre Versöhnungskirche Dresden-Striesen”, in: Gottes Häuser: Dresdner Kirche im Wandel, Hans-Peter Lühr, ed., Dresdner Hefte 29, no. 106, Dresden: Dresdner Geschichtsverein 2011, 70–78.
Zinelli, Fabio, “The French of Outremer Beyond the Holy Land”, in: The French of Outremer: Communities and Communication in the Crusading Mediterranean, Laura K. Morreale and Nicholas L. Paul, eds., New York: Fordham University Press 2018, 221–246.
Zum Andenken an Clementine von Soden geb. Camerer, Gattin des Freiherrn Theodor von Soden: geboren zu Stuttgart den 27. März 1826; gestorben zu Cannstatt den 13. Jan. 1893; beerdigt zu Esslingen den 16. Jan. 1893, Esslingen: Louis Bosheuyler, 1893.
“Zum Gedächtnis des Professors Freiherrn v. Soden”, in: Tägliche Rundschau, 16 January 1914.

Durchsuchen Sie das Werk

Geben Sie ein Keyword in die Suchleiste ein