Clausewitz und der Kampf um Anerkennung in hybriden Kriegen: Zur Motivation von IS Kämpfern

Andreas Herberg-Rothe; Miriam Förstle

doi:10.5771/0175-274X-2016-2-126

Contents
- Chapter Expand | CollapseAuthorsPage
- I–IV Titelei/Inhaltsverzeichnis I–IV
- 97–145 THEMENSCHWERPUNKT 97–145
  - 97–103 Postmoderne Interventionen: In der Grauzone zwischen Begrenzung und Entgrenzung kollektiver Gewalt Hans-Georg Ehrhart Hans-Georg Ehrhart 97–103
  - 104–108 Chimäre statt Chamäleon: Probleme der begrifflichen Zähmung des hybriden Krieges Felix Wassermann Felix Wassermann 104–108
  - 109–113 Tertium datur: Neue politische Konfliktformen wie sogenannte „hybride Kriege“ bringen alte Legitimationsmuster unter Druck Bernhard Koch Bernhard Koch 109–113
  - 114–120 Hybride Kriegführung und das „Center of Gravity“ der Entscheidung Johann Schmid Johann Schmid 114–120
  - 121–125 Die NATO und hybride Kriegführung Johannes Varwick, Aylin Matlé Johannes Varwick, Aylin Matlé 121–125
  - 126–133 Clausewitz und der Kampf um Anerkennung in hybriden Kriegen: Zur Motivation von IS Kämpfern Andreas Herberg-Rothe, Miriam Förstle Andreas Herberg-Rothe, Miriam Förstle 126–133
  - 134–140 Beyond Mere Terrorism: The Islamic State’s Authority as a Social Movement and as a Quasi-State Christoph Günther, Tom Kaden Christoph Günther, Tom Kaden 134–140
  - 141–145 Hybride Bedrohnung und Bevölkerungsschutz Dirk Freudenberg Dirk Freudenberg 141–145
- 146–156 FORUM 146–156
  - 146–150 „Wie wird Friede? “Zur Friedensethik von Dietrich Bonhoeffer Detlef Bald Detlef Bald 146–150
  - 151–156 Der Konflikt um die Ukraine: Was wir von Egon Bahr lernen können Ulrich Kuhn Ulrich Kuhn 151–156
- 157–157 NEUERSCHEINUNGEN 157–157
- 158–164 BESPRECHUNGEN 158–164
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S&F Sicherheit und Frieden , page 126 - 133

Clausewitz und der Kampf um Anerkennung in hybriden Kriegen: Zur Motivation von IS Kämpfern

Autoren

Andreas Herberg-Rothe Miriam Förstle

DOI
- doi.org/10.5771/0175-274X-2016-2-126
- ISSN: 0175-274X
- ISSN online: 0175-274x
Zusammenfassung

Clausewitz’s concept of the „wondrous trinity“ understands war essentially as a hybrid form. The hybrid character of war is caused by the instrumental rationality of war as a tool of governments on the one side and its existential dimension on the other side. Clausewitz is well known for his formula of war as a continuation of politics by other means. However, this is a position of the very late Clausewitz; the early Clausewitz developed an existential understanding of warfare. The escalation of violence in existential warfare is caused by the denial of recognition between the fighting communities. Additionally, in existential warfare, violence presents an opportunity of young men with unstable identities in a fractured globalized world to give meaning to their seen-as miserable life.

Abstract

Clausewitz’s concept of the „wondrous trinity“ understands war essentially as a hybrid form. The hybrid character of war is caused by the instrumental rationality of war as a tool of governments on the one side and its existential dimension on the other side. Clausewitz is well known for his formula of war as a continuation of politics by other means. However, this is a position of the very late Clausewitz; the early Clausewitz developed an existential understanding of warfare. The escalation of violence in existential warfare is caused by the denial of recognition between the fighting communities. Additionally, in existential warfare, violence presents an opportunity of young men with unstable identities in a fractured globalized world to give meaning to their seen-as miserable life.
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